Fire in the Face of God

What would you do if you came face to face with God? What would you do if fire destroyed what you loved? How do you prevail in the midst of complicated struggles? The story and fate of Peniel is a metaphor to me of the YMCA, America, and our faith.

Fire! It’s a cry of alarm when the flames stretch forth, unwanted, under protest, against what you treasure.

Fire! It’s a shout for joy when the sparks take hold of the dry tinder, the night is brisk, the stars are out, and your friends are ready to gather around to warm up and tell their stories.

Fire! It’s a sign of judgment, a cause for destruction, a threat of scorching pain. It’s also a means to survival, purification, and transformation.

Haaretz.com photo credit/firefighter at Peniel

Fire unexpectedly scorched beautiful Peniel, a YMCA haven of rest in the Holy Land, a little piece of heaven on earth.

A shock to the soul in 2016!

Why would God let this happen here? What does it mean? How do we interpret the flaming disaster?

And what now in 2020?

YouTube.com/Guy Shacar, three weeks after the fire

When Archibald C. Harte retired from his remarkable career with the YMCA in the 1930’s he purchased a plot on the Sea of Galilee and transformed it into Peniel, a beautiful retreat for weary YMCA workers and travelers from around the world.

Peniel means “face of God” and comes from the Hebrew Scriptures, a story where a traveler named Jacob wrestled with God, lost, was renamed Israel, and limped away transformed.

Jacob named the place Peniel for he had struggled with God (hence the name “Israel”) face to face and lived.

Over the years Peniel became a thin-space for YMCA workers, where it did seem that heaven met earth there, and folks could experience a face to face encounter with the Lord in their soul.

So when fire ravaged the “face of God”, many who had strong roots and formative memories at Peniel grieved the loss deeply.

How to make sense of it, and what to do now?

The legal and cultural situations quickly became complicated.

Meanwhile entropy emerged on the property through vandalism, desecration, squatting, and the weather.

Through wise, collaborative, and patient leadership, plans for restoration of Peniel are being formed.

A renewed purpose is being prayerfully considered.

YMCA workers around the world are seeking the face of God for inspiration, direction, and open doors for the rebuilding of this sacred space in the Holy Land.

My visit to Peniel was through the OnPrinciple cohort, a strategic YMCA program through the Harold C. Smith Foundation.

It brings together Christian YMCA leaders from across the United States to grow in their capacity to strengthen the Christian mission of the YMCA in the 21st century.

This training in agile learning and adaptive leadership skills is mediated through an online curriculum supported by venerable Springfield College, an immersive sojourn with YMCA’s in the Holy Land through the guidance of Friends of the Jerusalem YMCA, and an intensive series of seminars with the Global Leadership Summit.

The cohort of 12 learners and 12 mentors is an innovative, rich and transformative YMCA program that brings together our dual emphasis of Christian principles and diversity, inclusion, global.

Archibald C. Harte was a visionary leader, making possible the construction of the Jerusalem International YMCA.

His love for the Lord, the YMCA, and the Holy Land, combined with his commitment to peace, solidarity, and friendship, inspired our OnPrinciple cohort still shapes the purpose of the JIY today. Read more here.

The YMCA has long been a Christian organization which authentically strives to be welcoming for all.

Especially in the Holy Land, Jews, Christians and Muslims all work together in friendship and solidarity at the YMCA.

The Jerusalem International YMCA, which oversees Peniel, is renown for their diversity and inclusion of Jews and Arabs, Israelis and Palestinians, all sorts of faith backgrounds but one thing in common: love for the YMCA mission and legacy.

Dedication stone at Jerusalem International YMCA, set by Archibald Hart.

So in a world still full consumed by violence and bigotry, hatred and war, poverty and oppression, how can Peniel be a crucial thin-space again for all, for transformation through the sacred struggle together?

Christians believe that in Christ Jesus we see the face of God; we also believe that we are sent into the world as “little Christ’s” meant to embody his grace and truth in love.

We believe that when we love, care and serve in the world like God in Christ does, through the gifts and guidance of the Holy Spirit, people can still experience the transformative face of God.

Christian hospitality becomes a way to co-create thin spaces in the world where spiritual transformation, sacred struggles, new names, holy purposes can be given and received.

Fire in the face of God is consuming yet purifying, burning but illuminating, painful yet transformative.

May Peniel become a renewed site on the Sea of Galilee where YMCA workers can experience a purifying fire in the face of God, amidst their struggles feel again the call to go and be the light, to be the good news of God in our burning yet beloved world.

Thanks to Mike Bussey for most of the beautiful pre-2016 Peniel pics, and some post-fire ones.