YMCA & Challenge 21: Global Inspiration for Local Mission-work

As YMCAs in the United States grapple with the roiling upheavals of 2020, and the tumultuous start to 2021, as we seek solid ground from which to stand and serve our struggling communities, there is much we can learn from our global YMCA friends and their foundation for serving amidst world-wide challenges.

Grinding poverty, political violence, ethnic resentments, religious strife, environmental pollution, broken families, corrupt cities – whatever shock or resistance American citizens have to these realities in our own country (the wealthiest and most powerful in modern history) fellow YMCA workers from around the world have also had to strive for success in this grueling reality for generations.

What can USA Christian YMCA leaders learn from Y’s in other countries – particularly ones committed to the legacy of George Williams and the Paris Basis?

What have other international Y’s figured out when it comes to embodying the gospel of Christ in a dangerous and violent world?

YMCA Challenge 21 is a gritty and enduring Christian commitment to historical and spiritual realities, but focused on an inspirational and grounded future.

Challenge 21, was drafted by the 14th World Council of YMCAS in Germany, 1998:

YMCA Challenge 21

“Affirming the Paris Basis adopted in 1855 as the ongoing foundation statement of the mission of the YMCA, at the threshold of the third millennium we declare that the YMCA is a world-wide Christian, ecumenical, voluntary movement for women and men with special emphasis on and the genuine involvement of young people and that it seeks to share the Christian ideal of building a human community of justice with love, peace and reconciliation for the fullness of life for all creation.

Each member YMCA is therefore called to focus on certain challenges which will be prioritized according to its own context.

These challenges, which are an evolution of the Kampala Principles, are:

Sharing the good news of Jesus Christ and striving for spiritual, intellectual and physical well-being of individuals and wholeness of communities.

Empowering all, especially young people and women to take increased responsibilities and assume leadership at all levels and working towards an equitable society.

Advocating for and promoting the rights of women and upholding the rights of children.

Fostering dialogue and partnership between people of different faiths and ideologies and recognizing the cultural identities of people and promoting cultural renewal.

Committing to work in solidarity with the poor, dispossessed, uprooted people and oppressed racial, religious and ethnic minorities.

Seeking to be mediators and reconcilers in situations of conflict and working for meaningful participation and advancement of people for their own self-determination.

Defending God’s creation against all that would destroy it and preserving and protecting the earth’s resources for coming generations.

To face these challenges, the YMCA will develop patterns of co-operation at all levels that enable self-sustenance and self-determination.”

Imagine the humble posture of North American YMCA’s discarding their exceptionalism and turning towards global Y’s to learn in mutuality how to live out our mission in this new era of unprecedented disruption and chronic uncertainty?

Imagine the kind of solidarity we could generate in the United States if we relented of reinventing the YMCA and took some lessons from our world partners on living out the historic mission of the Y amidst these challenging times?

Challenge 21 enables North American Y’s to transcend the boring discussions of whether we should be more or less a business or non-profit focused, more or less a gym/swim or social agency.

The vision and depth of Challenge 21 could transform the spirit, energy and creativity of local Y’s, if they are brave enough to embrace it.

Here’s how different Y’s across the world highlight Challenge 21:

East Jerusalem YMCA

YMCA Europe

Asia and Pacific Alliance of YMCAs

YMCA Africa Alliance

If you were to “grade” your Y in light of Challenge 21, what would the result look like?

If you were to connect the most exciting parts of your Y with the Challenge 21, which parts would be highlighted?

Just imagine how exciting your Y could be with a more intentional holistic focus in solidarity with fellow associations across the globe!

One can make the case that Challenge 21 is a robust, thoughtful, dynamic, transformational unpacking of our current YUSA mission statement.

It can open up a way to transcend the colloquial American political and religious anxieties; it can reconnect us with our world neighbors and the immanent love that empowers us all.

Evolution of USA YMCA logo’s

YMCA & The Paris Basis For Thriving in 2021

What will guide our YMCA in 2021? With what we think is ahead of us, with what we are preparing to overcome, with what must change within and around us – what is our cornerstone for the Y future? Since 1855 the Paris Basis has been a foundation for YMCA’s around the world to navigate unprecedented disruptions and cataclysmic upheavals. What is the Paris Basis, and how can it aid Christian leaders in the Y to “build a healthy spirit, mind and body for all?”

What is the original animating genius of the YMCA?

What is the power source for sacrificial service, resiliency, and love that enables the Y to endure for over 15 decades globally and locally – especially here in Fort Wayne?

The Paris Basis of the YMCA is a concise yet potent agreement for shaping how a global youth movement can adapt to a plethora of cultures and unique circumstances while embodying a transcendent purpose and calling.

Here in the United States, the Paris Basis guided the YMCA amidst the violent upheavals of the Civil War, Reconstruction, the Great War, the Great Depression, World War Two, the Cold War, Civil Rights Era, Korea-Vietnam-Central America-Iraq-Afghanistan wars/tragedies, 9/11, and now COVID.

The Paris Basis was adopted on 22nd August 1855 in Paris, France at the 1st World YMCA Conference

“The Young Men’s Christian Associations seek to unite those young men who, regarding Jesus Christ as their God and Saviour, according to the Holy Scriptures, desire to be his disciples in their faith and in their life, and to associate their efforts for the extension of his Kingdom amongst young men.

Any differences of opinion on other subjects, however important in themselves, shall not interfere with the harmonious relations of the constituent members and associates of the World Alliance.”

YMCA Paris Basis, adopted at First World YMCA Conference, 1855, organized by Henri Dunant
draft document of the Paris Basis, 1855

The spirit of the YMCA leaders that drafted this document also shaped the future ecumenical movement of European and then international Christian churches.

The emphasis on Jesus Christ, his Kingdom, and harmonious relationships should not be underestimated for its significance on the growth and vitality of the Y in a turbulent and war-torn century.

George Williams, a founder of the YMCA, who embodied this kind of Christian spirit of service, was knighted by Queen Victoria in 1894.

Henri Dunant, organizer of the first YMCA world council, also embodied this Christian spirit of service, and would go on to found the International Red Cross; he would be awarded the first Nobel Peace Prize in 1901.

The Christian spirit of service embodied by Williams and Dunant, as expressed in the Paris Basis and enculturated across dozens of nations around the world in those early decades, still exists today for YMCA’s to work together and collaborate in their communities.

It has been necessary and good for the Young Men’s Christian Association to adapt and mature over the past 175+ years.

In regard to the Paris Basis the need prevails to immerse our mission in it, as we fully immerse ourselves in the cultures of our communities. We still live in a violent, broken, yet beautiful world, as 2020 revealed so clearly to us.

The genius of the Paris Basis is its emphasis on the personal, not the abstract: Jesus Christ as our faithful God and courageous Savior; on its reconciliatory nature as revealed by Christ’s kingdom that prioritizes forgiveness, oneness, and sacrificial service.

The world doesn’t need platitudes or empty promises; it does still need real people living as peace-makers inspired by the words and works of the real Jesus Christ.

The YMCA is at its best when it is personal, when it connects and unites communities, when it brings out the best in others. What makes this transformative is when it happens amidst irascible conflict, brokenness, and apathy.

The spirit of the Paris Basis originated among twelve industrious young Christian men who associated to improve the lives of workers around them living in darkness, squalor, and hopelessness.

When YMCA workers seek to embody this same spirit in its complicated context, the Paris Basis can be a guiding light and spiritual fuel as it enters into difficult and overwhelming circumstances.

The Paris Basis emphasizes some key texts from the New Testament:

– the dynamic person of Jesus Christ as revealed in the Gospel according to Luke, especially the first four chapters.

– the transformative kingdom of Christ unto which we are disciples in faith and life, described in the Gospel according to Matthew, particularly chapters five through seven.

– the harmonious relations stem from a robust and powerful vision of Jesus Christ as he prayed in the Garden of Gethsemane “that all may be one” as recorded in the Gospel according to John, in chapter 17, but prefaced by the call to “love one another” in chapters 15-16.

Christian leaders within the YMCA movement can draw great wisdom and strength from reflections on these three core Gospel writings, as they go about their demanding work in the community.

Like anyone else we can get overwhelmed by the upheavals on our world; the Paris Basis can be our North Star in the wilderness, our compass in the storm, our lantern in the dark.

You may not be knighted for your YMCA work, nor receive a Nobel Peace Prize. But that same spirit of Christ that animated Williams and Dunant, as articulated in the Paris Basis, is still alive and vibrant, for those willing to embrace it.

Together we can strive for more peace, in the way of Christ and his Kingdom, especially in the troubled times still ahead for our world in 2021.

Reading For Wisdom & Redemption In 2020

What books did you read in 2020 that you’d recommend? Here’s my Top 10 (& 20, &30, and more) for books that helped me make more sense of 2020, for redeeming it, and enjoying it.

The year 2020, for me started off in wonder, anticipation and joy. The first eight weeks included preparation for and the experience of the visiting Y’s and sacred sites in the Holy Land with the YMCA OnPrinciple cohort.

Upon returning, the rumblings of the COVID pandemic could no longer be ignored, and within weeks we were in lockdown, quarantined at home, facing unprecedented uncertainties.

My vocation, my work with the YMCA, and my family situation gave me strategic time to read. Three themes intersected: how to strengthen the Christian presence of the YMCA, how to do this in a VUCA (volatile, uncertain, complex, ambiguous) reality with the pandemic and economic disruption, amidst resurgence of overdue racial inequity protests across the country. All this hardship exacerbated by the outrageous, slanderous, inflammatory politic rhetoric by irresponsible power-mongers.

How did we get here, what is next? Christianly? Racially? Politically? Morally? Economically? Religious & Spiritually? For the YMCA? For the Church?

Based on material I had been reading for years, and shaped by timely recommendations of trusted friends, here is my reading list for 2020, in my striving to gain wisdom and nurture redemption in our chaotic, dangerous, yet beautiful world.

I’d be glad for more recommendations of what to read in 2021.

Tim’s 2020 Top Ten Books


( * = unfinished / + = reread portions annually)

God’s Gamble, by Gil Bailie

Revolutionary theology integrating Christian reflections of Rene Girard for our culture and mimetic realities.

Jesus and the Disinherited, by Howard Thurman

Raw, candid, wise, hopeful meditations by a black preacher for his black congregation, a world leader writing out how to survive as a black Christian in early 20th century America.

The Protestant Era, by Paul Tillich

What’s going on with the withering of Protestant Christianity in America? Tillich asks tough questions, he digs deep into the beliefs and practices which are shaping our seeming decline.

New Creation As Metropolis, by Gibson Winter

A hopeful and grounded vision of how Christians in the church can be participants in the flourishing of their community.

A Better Hope, by Stanley Hauerwas

Provocative; a unique, refreshing yet disturbing take on how Christians can embody our Lord Jesus in the dark realities of this American culture.

Christianity and Power Politics, by Reinhold Niebuhr

Brilliant insights of the early 20th century that still resonate today for how Christians leverage their power for the gospel and their community. Shaped by the horrors of the Great War and emerging Nazism, this is crucial content that needs to be re-engaged and adapted for us now.

The Fire Next Time, by James Baldwin

Poetic, empathetic, brutally honest, searching, yearning, wounded; a hard look at reality for a talented black man in a Christian country.

Go Set A Watchman, by Harper Lee

It’s connected with the storyline of To Kill A Mockingbird, but it stands on its own. A fascinating yet rough read, if you let it be, for upending assumptions and opening up disturbing realities about oneself.

Roots, by Alex Haley

I’ll never be the same. Literal tears stain the pages of my book.

The Lemon Tree, by Sandy Tolan

A history for which I know to little, and from what I do think I know, I now know reality is much more complex, painful, and yet hopeful. A genuinely unique story, and a very good one.

Bonus (& reread): The Source, James Michener

My third time reading it, this time to prepare for my trip to the Holy Land again, this tine with the YMCA. The storyline, the scope of the ages, the humanity, the cultures – while there is much to critique, it does provide a humbling yet awe inspiring take on our humanity, our faith, and our future.

Out of the 60+ books I read this year (or reread, or started, finished, or read partially) here’s the second half of the top twenty:

Strategic Doing, by Ed Morrison – practical system for community collaboration, especially in a VUCA world; rich, thoughtful, humane, successful content.

Letters from the Desert, by Carlos Caretto – spiritual reflections from a real man in the real world, with a European perspective in the north African wilderness.

*A Palestinian Cry for Reconciliation, by Naim Stifan Ateek – passionate liberation theology of Christian leaders striving against impossible odds to do God’s will with love towards their enemies and justice for all.

The Death of Race, by Brian Bantum – the personal and probing theologizing opens up for me ways that race and Christianity are intimately intertwined in America, of ways forward, in Christ.

*The Kingdom of God in America, by Reinhold Niebuhr – a step back into time, when American Christian theologians work with the Church Fathers, Greek philosophers, European theologians, to address our pragmatic US political and religious culture, shaped deeply by the Great War, the Great Depression, and the aftershocks of the Enlightenment- which is still the case in 2020, just more complicated.

*Christianity and Civilisation, by Emil Brunner – a fresh, rejuvenating European take on ways Christendom has shaped our world, and how to move forward; a fan of the YMCA and one who eloquently writes out the implicit beliefs of the Y.

*The End of History and The Last Man, by Franics Fukuyama – still relevant, still insightful, still necessary reading to make sense of 2020.

Be The Bridge, by Latasha Morrison – a crucial Christian contribution to the personal and cultural work of racial reconciliation; it is personal, practical, hopeful.

*For The Life of the World, by Alexander Schnemamm – an American Russian Orthodox priest and professor making accessible the beauty and compelling theotic reality of the Eucharist for life in American culture.

The Great Bridge, by David McCullough – gritty story of genius and corrupt New York characters building the enduring Brooklyn Bridge. A great tale of greatness in early American civilization.

Bonus: The Evening and the Morning, by Ken Follett – I love these tales of cathedrals, the loving attention to detail of the structures, the history, and the people who you grow to admire, root for, and hate. This prequel was unexpected, and a pure delight.

For the final set of the top thirty:

Wouldn’t Take Nothing For My Journey Now, by Maya Angelou

+The Enneagram: A Christian Perspective, Richard Rohr

+The Wisdom of the Enneagram, by Russ Hudson and Don Riso

+Mortal Beauty, God’s Grace, poems by Gerard Manley Hopkins

Mother Jones, by Judith Pinkerton Josephson

+Strength to Love, by MLKJr

+Voices, by Dietrich Bonhoeffer

A Spirituality of Fundraising, by Henri Nouwen

*From Beiruit To Jerusalem, by Thomas Friedman

*Jerusalem: A Biography, by Simon Sebag Montefiore

Bonus: Faith for Living, by Lewis Mumford

Other Books I Enjoyed Reading in 2020:

*Social Ethics and the Return to Cosmology: A Study of Gibson Winter by Moni McIntyre

*From Land to Lands, by Munther Isaac

+I Saw Satan Fall Like Lightening, by Rene Girard

*Love Does, by Bob Goff

+What Are People For, by Wendell Berry

Militia Christi, by Adolf Von Harnack

*Faith on Earth, by H. Richard Niebuhr

*Hermeneutics and Criticism, by Friedrich Schleiermacher

In The Name of Sanity, by Lewis Mumford

*Reason for Being, by Jacques Ellul

The Christian Intellectual; Fools for Christ, by Jaroslav Pelikan

*Character of Community, by Stanley Hauerwas

*Social Sources of Denominations; The Irony of American History, by Reinhold Niebuhr

*Political Order and Political Decay, by Francis Fukuyama

*The Fire This Time, by Jesmyn Ward

*Gilkey on Tillich; *Naming the Whirlwind, by Langdon Gilkey

*Sacred Rhythms, by Ruth Haley Barton

+Seasons of Life; +Guilt and Grace; +The Healing of Persons, by Dr. Paul Tournier

What We Talk About When We Talk About God; Drops Like Stars, by Rob Bell

*Spirituality, a Very Short Introduction, by Philip Sheldrake

Canoeing the Mountains, by Tod Bolsinger

*Cost of Discipleship, by Dietrich Bonhoeffer

*Manifesto of the Communist Party, by Karl Marx and Friedrich Engels

+The Divine Hours: Autumn Edition & Christmastide, by Phyllis Tickle

+Works of Love, by Soren Kierkegaard

FICTION

Troubled Blood, by Robert Galbraith

*Pillars of the Earth, by Ken Follett

a dozen Jack Reacher novels, by Lee Childs

a half-dozen Sherlock Holmes short stories, by Sir Arthur Conan Doyle

*The Name of the Rose, by Umberto Eco

*1984, by George Orwell

*The Brothers Karamazov, by Fyodor Doestevsky