When You Still Haven’t Found What You Are Looking For?

What’s your spirit searching for? Where are your steps leading you? A recent trip to the Holy Land and a visit to the synagogue where Jesus grew up reminds me of how simple yet complicated life and faith can be. Keep loving, caring and serving on your journey.

Upheaval, change, fear and meaninglessness have been a hallmark of the past century in the modern Western world.

The consuming destruction of the Great War, the economic crisises in the decades since , the horrific desecration of life through the atomic bombs and botched wars, insidious racial inequity – we are the offspring of those traumatized generations.

Having been raised a Christian, of the conservative evangelical Midwest Protestant type, the more awake I become to the fallen yet beautiful world, the more questions and grief I bring before God.

What is going on?

How are we to live as Christians?

Why is the world this way now?

God! Where are you?

When I discovered in college the U2 song on the Joshua Tree album, it immediately resonated.

Since that time I’ve been on an urgent search for God in the world, but I still haven’t found what I’m looking for.

It’s not been fruitless, and there has been much joy on the journey, but also more suffering that comes along with it.

U2, Joshua Tree, “I Still Haven’t Found What I’m Looking For”

In February 2020 a YMCA group called OnPrinciple brought a cohort of 12 Y leaders and 12 Y mentors together for a year program to grow in our ability to strengthen the Christian presence in the YMCA.

It included a 10 day journey through the Holy Land visiting sacred sites and fellow YMCA leaders there.

If anyone, I realized, has yearnings and doubts about the work of God in the world, it’s Palestinian Christian YMCA workers.

There were many transformational moments on the trip, one of them being Nazareth, which had several significant experiences.

One of them being winding through the bustling cobbled streets of old Nazareth in the Galilee area of Palestine.

As a large group we were making our way through the maze of covered markets and came into a narrow passageway that angles through brightly painted row houses; we stopped at an unassuming doorway.

It opens to a dark underground room, above the mantle is a engraved marble sign that indicates the place is a synagogue.

Descending the small set of steps ushers us into an old, old space built over two millenia ago.

It’s the synagogue where Jesus and his family gathered in Nazareth twenty centuries prior.

The experience within has changed a bit since then.

Now it is packed with many Christian tourists on modern white folding chairs, there is electric lighting and a microphone that helps us hear the words of the our guide.

But to recall the gospel writings of Jesus in his synagogue, to remember the Jewish context of his upbringing, to imagine the pulsing energy and pietistic devotion to the LORD of the families gathered there – it all makes for a special, sacred moment.

Though the original structure wasn’t underground, over the milennia housing structures were built up over it, so now it has the feel of a place hidden away, easily overlooked, a space you seek on purpose.

Have I found what I am looking for?

Not yet.

But like the effort put into finding the synagogue, a guide is needed.

As a Christian, Christ is my guide in this world, he is present with me in his old synagogue, in the YMCA, here at my kitchen table, and out in the world.

His friends are with me, his spirit is with me, his words are with me, his stories are with me, if I will remember them.

Sometimes Christ works in mysterious ways; it doesn’t always make sense to me, and my trust is constantly tested.

I’ve found that in my busyness Christ’s presence can be easily overlooked.

But, he also goes ahead of me, and purposefully stays hidden, not in a coy way, but for his many reasons, which include the healing of the whole world he loves.

I hope to go back to Nazareth again, to sit in the synagogue with more YMCA friends and family, to share the the spiritual experience with them.

In the meantime I’ll keep looking for ways to love, care and serve in imitation of Christ Jesus; I trust that is how I will find what I’m searching for.

What Are Ways The YMCA Is For All In The Holy Land?

Since 1878 the YMCA has worked in Jerusalem to work for holy and loving peace among Jews, Christians, and Muslims as well as between international political and ethnic powers seeking to control the land.

There is still much more peace-making work to do in this place that sits at the center of the universe.

The Y is in the middle of it, striving to nurture loving, caring and serving with flourishing for all.

Let’s find a way to join in it.

The Holy Land is revered by millions of Jews around the world, along with billions of Christians and Muslims.

Jerusalem is a sacred city, the epicenter of the story of these three Abrahamic faiths that make up the majority of the world population.

The Psalms call us to pray for the peace of Jerusalem – one that we would all love to see answered in our lifetime.

For the religious among us, it’s almost as if Jerusalem is the center of the world, the point where heaven and earth have met, still meet, and one day will reconvene.

To be a peace-maker in the Holy Land is to embody the deepest hopes and calling of those who identify as children of Abraham.

And yet war, terror, fury, revenge, and hate corrode the foundations of what is most beautiful about the Holy Land.

So what is the YMCA doing in this land?

As an organization with Christian origins and heritage, with a commitment to living out the kingdom of God in the world harmoniously and for the common good, it ends up having a unique role in many communities across the world.

Especially in the Holy Land.

What does it mean for this kind of organization with this kind of Christian legacy to advocate for inclusivity amongst its membership and leadership?

At one level it creates space for Jews, Christians, and Muslims who do want to work, pray and play together to do so.

The synergy and love that develops around their efforts together not only becomes compelling attractive but healing as well as inspiring.

For those that feel like their only options are withdrawing from violence into safe enclaves of like-mindedness or wading into the conflict to show how right they are, there are other ways of being a peace-maker without being identical.

There are plenty of similarities and differences between the Jews, Christians, and Muslims who serve with the YMCA in the Holy Land.

But it’s the inclusive nature of the mission that both allows them to draw on the best of their faith traditions without requiring strict adherence to their religious doctrines or spiritual practices.

Mutual respect, compassionate caring, genuine honesty, and mature responsibility go a long way in allowing talented people of different faiths to do YMCA mission-work together.

Within Christian traditions, there can be the belief that God will only bless his people when they are holy and loving.

Thus there is always a striving to be more holy and more loving.

The problem is that these two desires can sometimes (often) cause conflict with each other.

Sometimes to be more holy I might feel the need to withdraw from those who are different or less pure than myself.

But to be more loving is to be more compassionate and healing to those least like me.

We can see this tension being played out in the stories of God’s people throughout recorded history. Including in the YMCA.

Since 1878 the YMCA has worked in Jerusalem to work for holy and loving peace among Jews, Christians, and Muslims as well as between international political and ethnic powers seeking to control the land.

There is still much more peace-making work to do in this place that sits at the center of the universe.

The Y is in the middle of it, striving to nurture loving, caring and serving with flourishing for all.

Let’s find a way to join in it.

(featured image is the domes of the Church of the Holy Sepulchre in the foreground, the Dome of the Rock mosque in the middle, and a Jewish cemetery in the far background)

Forgive To Live

Forgiveness is a difficult choice, but it opens up a new way to live where grace, faith, and peace have soil to put down roots and flourish in your soul.

Resentment is a much easier choice to make when we are hurt, slighted, disappointed, abused, and neglected – it’s natural, it flows from the wounding. But left unchecked, or when nourished, it takes over your life and chokes the roots of hope, love, and empathy.

To live with joy, we must forgive.

In the Sermon on the Mount, Jesus sums up his teaching on life with God, on living in this earth as it really is with this declaration: “For if you forgive other people when they sin against you, your heavenly Father will also forgive you.” [Matthew 6.14, NIV]

To navigate our way with the Lord through a world full of darkness, evil people, and unintended consequences, if we refuse to forgive those who sin against us, we will be consumed by it.

When we hold on to bitterness, resentment, revenge, hatred, disappointment, envy, grudges – we separate ourselves from God and those around us. Unforgiveness infects us and affects how we relate to everyone else like a cancer, maybe undetected, but still putting out toxic tentacles that will reveal themselves in a devastating way. It leads to a kind sickness unto death in spirit, mind and body.

Christians believe that in Christ Jesus, God has already forgiven the sins of the world, including your sin. You are already forgiven, if you will believe it.

How do you know you believe it? When you live it.

We are motivated to forgive by many factors, but one of them is that we have already been given much grace, and we’ll know that we treasure that grace when we share it with others – who don’t deserve it, just as we didn’t deserve it.

How often should we forgive those who sin against us?

“Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” [Matthew 18.21-22, NIV]

Jesus says “77 times.” A lot. As much as needed.

Lewis Smedes in The Art of Forgiving (one of the best books out there on the matter) observes that the work of forgiveness includes: rediscovering the humanity of the person who hurt us; surrendering our right to get even; revising our feelings toward the person who hurt us. This is ongoing work, not a one-time occurrence.

If you’re in a place where you’re struggling to forgive yourself or others, and not sure how to do it, get this book. the art of forgiving smedes

According to Smedes, here are some statements on what forgiveness is NOT:

  • Forgiving someone who did us wrong does NOT mean that we tolerate the wrong he did.
  • Forgiving does NOT mean we want to forget what happened.
  • Forgiving does NOT mean we excuse the person who did it.
  • Forgiving does NOT mean we take the edge off the evil of what was done to us.
  • Forgiving does NOT mean we surrender our right to justice.
  • Forgiving does NOT mean we invite someone who hurt us once to hurt us again.

It took many years for me to forgive the drunken young mother who drove head on into my brother on the highway, killing him instantly. It was easy to hate and resent her. It was easy to forget about her. It was easier to focus on bringing good out of this tragedy. It was painful to learn how to forgive her.

Forgiveness is extraordinarily difficult if you don’t know how to do it. It’s a learned practice, a spiritual discipline, a toil of the soul, a labor of love.

A book that helped me with this specific tragedy was The Shack, by William Paul Young. What helped me most was the beautiful and compelling portrayal of God the Father, Son and Holy Spirit.

the shack

To be forgiven by God is to experience an unfathomably deep, oceanic love. To forgive is to let that vast and beautiful love be grace-fully poured out on others through you.

Let’s learn to forgive.

Every day.