5 Ways Fort Wayne Can Be For Those Who Suffer in the Holy Land

Sometimes we wonder: what can we do in the face of such overwhelming sorrow? Does the distance compel us to indifference or to make a difference? We wonder: Does our solidarity matter? Do our prayers matter? Does personal holiness matter? Does forgiveness matter? War has a way of clarifying your spirit: either you’re ready with courage to enter the fray, or you’re gonna need help to keep believing, to not look away. We wonder in wartime: will we put down deeper roots to love in the face of catastrophic violence? Or will we succumb to being numb, to apathy, or even hate? So what can we do?

This reflection is my attempt to clarify for me what I can do from Fort Wayne, through the YMCA, as a Christian, for my friends, strangers and “enemies” in the Holy Land. If it resonates with you as well, may God take what we offer up in our spirit and make of it what He will for our brothers and sisters in the city where Christ Jesus our Lord loved, was crucified, buried but then resurrected on the third day: “I am the way of resurrection, the truth of love, the life that suffers.”

1 Way: Be for “your people” – be in solidarity with those you know in the Holy Land (realizing everyone there is suffering).

By “your people” I’m also stating the obvious: If you are Jewish, be for all your people who suffer in the Holy Land, if you are Christian, be for all the Christians who suffer in the Holy Land, if you are Muslim, be for all the Muslims who suffer in the Holy Land, if you are Secular, be for all who are Secular and suffering in the Holy Land.

This is not a negation of being for others, but it takes serious being for “one another” in your spiritual family as a necessary step of integrity and credibility to being for neighbors, strangers and “enemies.”

Way 2: Be for a nonviolent resistance to evil as a response to vengeful violence in the Holy Land.

We know scientifically, sociologically, anthropologically, militaristicly, religiously, spiritually, economically, humanly, etc. that retributive violence ALWAYS begets more violence, it ALWAYS foments antagonisms, it ALWAYS breeds revenge.

As we have learned from Jesus of Nazareth and a few other brave historical souls, being “for” your enemy, for their “transformation” unto love, that they might ultimately be saved from the darkness of injustice and brought into the light of peace also rescues your own soul from the corruption of violence.

Way 3. Be for listening to the cries of injustice, to the pleas of mercy, to the begging for peace and let it upset your soul.

Let it disrupt your spirit, let it break your heart, let it stir your mind to seeking understanding, let it motivate you to get wisdom instead of numbing yourself to the horror, instead of tuning it out and turning away indifferently or out of fear.

Hear with your heart. Keep your eyes open to reality, stand firm in the truth, be brave and and strong for those around you who suffer. Let love be your motive for listening, seeing, standing, and understanding.

Be willing to accept and experience the sorrow that comes with knowledge, be willing to keep listening and going forward in wisdom even though the grief becomes heavier.

Way 4: Be for a vision of flourishing for all that takes geography, religion, culture, politics, power, love, the sacred, history, hurts, memories, dignity, honor, hope seriously.

What’s it look like for complicated realities to live in harmony amongst the most holy place on Earth? It’s not for the weak in spirit or faint of heart. Only the most wise and courageous would attempt to lean into this envisioning of an alternate reality that has existed for the briefest of moments in world history.

There are many Jews, Christians, Muslims, Secular and more striving for a vision of flourishing for all. Join one. Or several.

Consider joining the YMCA of Greater Fort Wayne as we walk towards a future with the Jerusalem International YMCA, East Jerusalem YMCA, Nazareth YMCA, Gaza YMCA – a flourishing future we can barely see, like through a darkened glass, but a future we yearn for sustained by faith, hope and love.

Way 5: Forgive those who sin against you in Fort Wayne, in Indiana, in the USA.

Without real and raw experiences in the gritty work of forgiveness, what wisdom will you have for global work of truth and reconciliation?

If you are Jewish, Christian, Muslim, Secular, look to your wisest of leaders who teach with the most credibility on overcoming evil with good, of atoning for sins with love, for acting justly with compassionate mercy and humility before the Divine.

Within the Hebrew Scriptures and New Testament are enduring and searing experiences regarding forgiveness and the pain of humanity, our cries to God, and our caring prayers for one another. The way of forgiveness is radical, it is grounded in fundamental realities of humanity; it is often the stone over which we stumble, but if we look up, and see the Light of Love, He can become a cornerstone with us for building a new way forward.

“My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest.”

A Psalm of David, 22‬:‭1‬-‭2‬ ‭NIV‬‬

“The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.”

the Prophet Isaiah‬, 61‬:‭1‬-‭3‬ ‭NIV‬‬

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.”

The Gospel according to the beloved apostle John‬, 1‬:‭1‬-‭5‬ ‭NIV‬‬

“For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.”‬‬

the apostle Paul’s letter to the Christian church of the Colossians,‬ ‭1‬:‭9‬-‭14‬ ‭NIV

“Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”‬‬

Letter from James, brother of Jesus, and Bishop of the Jerusalem church,‬ ‭1‬:‭22‬-‭27‬ ‭NIV

The Blessing – the Church,the City, the Y

A friend shared this song with me the night before Easter. Each time I’ve listened to it, I get teared up. It’s taken me by surprise, this rarely, if ever happens to me and music.

When I reflect on what I find so moving about this virtual church choir, there a few things that come to mind.

One, I love seeing city churches like this coming together to bless a city, especially when everyone is going through a hard time. Rev. Roger Reece of Associated Churches is the one who shared this song with me, and I appreciated his Easter greeting and gift, particularly since his work everyday is about knitting together churches to bless our city of Fort Wayne.

Two, it’s a really good song, performed by talented singers who are obviously moved by the music as well. A few of them captivate my attention, they seem so caught up in the message and moment, it really is inspiring. Makes me wish I could sing, or inspire like that, to encourage others and make this kind of connection with God for others.

Three, when I think of the mission of the YMCA, of the different leaders and Christians who are part of the Y, across the city, and when I listen to this song, it resonates deeply in me. The Y can be a powerful catalyst for connecting different kind of churches to be a blessing in their city. Yes, each church can be a blessing on their own. But how much more powerful when we do it together. This song points me to John 17:21.

Fourth, it reminds me of what I want my children and family to experience with the Lord. That God is for them, and with them, and he hears them and wants to bless them with his presence and calling, to pour his favor upon them, that they, that we might be a blessing to those he sends us to.

May the peace, favor and blessing of the Lord Jesus Christ be upon you.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

When Compassion Complicates Your Life

In my six months with the YMCA, and in my twenty years as a pastor, I’ve had many people come to me needing compassion. And it’s always complicated my life. I recently had a young man come up to our fifth floor suite looking for money to alleviate his hunger. Not too long ago I took a phone call from a woman needing money for temporary lodging. My compassionate response has complicated my life.

irresistable_revolution_zondervan_largeA Christian minister among the poor of Philadelphia, Shane Claiborne, once remarked that when the poor ask us for help, we are obligated to do something- but we are not always obligated to give them what they ask for.

Sometimes we can’t give what they ask for, sometimes we shouldn’t. But I think the Christian response is always to give them compassion. And that complicates our life. Sometimes it would be easier to just give them what they ask for – $20 for food, $200 for a weeks worth of lodging and some bus fare, but more for convenience than compassion.

Jesus is known for his compassion for the poor and diseased, the disabled and possessed. Already, in the stories from the gospel according to Mark we’ve seen how the healing ministry of Jesus complicates his life.

In the last story of the first chapter, a leper comes up to Jesus, gets down on his knees and pleads with Jesus, “If you are willing, you can make me clean.” The older English translations read that Jesus, filled with compassion, “reached out his hand and touched the man.” Newer English translations read that Jesus was indignant. Either way, Jesus responds by touching an untouchable, and declares “I am willing; be clean!”

jesus-heals-leperEven though Jesus sent him away with a strong warning to not tell anyone about the healing, even though Jesus sent him with clear instructions to go to the priest in order to offer the proper sacrifices, despite all that – the healed man ran around town blabbing his mouth about all Jesus had done for him.

What’s so bad about that, you ask? Well, it resulted in Jesus getting ganged up on by crowds wanting healed, he couldn’t hang out in town, and he ended up escaping into the wilderness to rest and pray. But, even out there in the forlorn desert the people sought him out. Compassion complicates.

Jesus came to proclaim the gospel in word and deed – he had a message he preached about the coming of the kingdom of God – and he had a message he demonstrated through healing and feasting with outcasts. Sometimes the people who were healed complicated Jesus’ work to preach; sometimes Jesus’ work of preaching complicated his work of healing.

Because his work was full of compassion, Jesus’ life got complicated: he missed meals and ended up homeless, he was misunderstood and slandered, he was taken advantage of and betrayed.

But what’s the alternative for Jesus – for us? If we withhold our compassion, we might make our life more convenient, we might keep greater control over our schedule and finances, we might be able to keep our hands cleaner…. But can we be Jesus if we withhold compassion?

down-town-fort-wayne

Imagine how your home, your workplace, your church, your neighborhood might be slowly transformed if you and some family and friends became more open to the needs you see around you and became more willing to offer compassion to outcasts in the way of Jesus?

What if the prayerful courage to be present and compassionate prevailed in your life over the hesitancy to get involved and the fear of complicating an already complicated life?

And what if the compassion that complicates your life is part of God’s healing work in your own soul? It may be that the messiness of compassion becomes a moment to trust God more with your schedule, your budget, your safety, your life.

mother-teresaYes, compassion may complicate your life. But it is how Jesus heals.

Who in your life are you resisting giving compassion to? Why?

Consider submitting it to the Lord, and be attentive to what he would have you do next – to how he would have us offer compassion in the way of Jesus.