Providing Christian resources from the YMCA past and present to nourish inclusive, equitable work in our diverse and global neighborhoods that build up healthy spirit, mind and body for all.
A friend shared this song with me the night before Easter. Each time I’ve listened to it, I get teared up. It’s taken me by surprise, this rarely, if ever happens to me and music.
When I reflect on what I find so moving about this virtual church choir, there a few things that come to mind.
One, I love seeing city churches like this coming together to bless a city, especially when everyone is going through a hard time. Rev. Roger Reece of Associated Churches is the one who shared this song with me, and I appreciated his Easter greeting and gift, particularly since his work everyday is about knitting together churches to bless our city of Fort Wayne.
Two, it’s a really good song, performed by talented singers who are obviously moved by the music as well. A few of them captivate my attention, they seem so caught up in the message and moment, it really is inspiring. Makes me wish I could sing, or inspire like that, to encourage others and make this kind of connection with God for others.
Three, when I think of the mission of the YMCA, of the different leaders and Christians who are part of the Y, across the city, and when I listen to this song, it resonates deeply in me. The Y can be a powerful catalyst for connecting different kind of churches to be a blessing in their city. Yes, each church can be a blessing on their own. But how much more powerful when we do it together. This song points me to John 17:21.
Fourth, it reminds me of what I want my children and family to experience with the Lord. That God is for them, and with them, and he hears them and wants to bless them with his presence and calling, to pour his favor upon them, that they, that we might be a blessing to those he sends us to.
May the peace, favor and blessing of the Lord Jesus Christ be upon you.
There are still walls in and around Jericho. For too many youth and adult men, they are prison walls. Too many families are hemmed in by refugee walls. Border walls loom ominously, protected by barbed-wire walls and guard towers.
“We are in the business of selling hope; we keep kids out of prison. Youth choose violence out of revenge, despair and hate.”
Peter pointed out to us the unending anxiety that undergirds Palestinians regarding their displacement from their homes, villages, fields and land.
The YMCA in Jericho seeks to bring down the walls of despair that imprison Palestinian youth, subverting the foundations of injustice that support those walls with the gospel of Christ Jesus.
This gospel is embodied through a safe place with wise and loving mentors, practical training in vocational trades that can equip youth to care for their families and take responsibility for their own welfare, as well as forge friendships that support a new hope and justice.
“Palestinians want skills, not relief; we want your friendship.”
As a minority people in the Holy Land, Palestinians face complicated and dire circumstances. Palestinian Christians are a smaller minority amongst their people, yet they play a crucial role amidst the violent conflict as peace-makers.
The YMCA is a place where Palestinian Muslims and Christians can come together to build up hope, skills, wisdom, and aspirations for justice using non-violent, constructive means.
They were thrust into dangerous, chaotic, desperate situations amongst their displaced people, whereupon they immediately began to put their Y mission into practice, organizing efforts to love, care and serve. Many Palestinians were sent to Jordan, thus going through Jericho, which is where Peter Nasir’s father concentrated his YMCA work.
The experiences in Jericho with the Y caused me to reflect deeper about the youth in my own community who have their backs to a cliff. What is our Y doing for them? What can we learn from our fellow Palestinian YMCA leaders?
For me, I was struck by their clarity and resoluteness, how they grounded their Y work in the Christian mission, specifically for Peter it is the gospel of Jesus Christ. I was inspired by how they welcome and serve all the Christian and Muslim youth in their community that came to them.
What will be the motivation for our YMCA to come alongside youth with their backs to the wall?
Youth are driven to the cliff’s edge by violence, anxiety, vengefulness, despair, hate. What will motivate us to meet them in the darkness? To stay with them as long as it takes?
Where does the light come from that we are seeking to bring to their place on the cliff?
From whence comes our strength, perseverance, loving-kindness, wisdom?
For Christians who engage in this kind of youth work, it becomes clear how much we must draw upon the strong, uniting, merciful Spirit of Christ, who calls us to such work, equips us for it, and sustains us.
Our visit with the Jericho YMCA ended with a devotion next to a sycamore tree, much like the one Zacchaeus climbed to see Jesus. This sacred place reminds us that Jesus sees us where we are; he sees us when we come looking for him.
And like this tree-climbing sinner, when we are seen by Jesus, we too are sent with a mission to embody the good news. We are sent to make right what we have wronged, to be generous with our resources, and to add light where there is darkness.
As little Christ’s, when we see youth with their back to the cliff, may they see Christ in us and respond to the invitation to a life of hope, meaning, justice, and peace. And may the YMCA continue to be a space where new life takes root, for all.
The YMCA provides a unique lens through which to see the Holy Land.
Since 1878 Christian Y workers have been embodying their mission there, focusing on peace-making work in spirit, mind, and body.
In 1933 a building was finally constructed to give the Jerusalem International YMCA a permanent home from which to extend it’s influence and services to the wider community.
80+ years later, a lot has changed in the Holy Land.
Though James Michener helps put “change” in perspective in this sacred place, what’s transpired in the past couple of generations has its own unique element.
With the devastating tsunami of consequences from the Great War, to the horrific pogroms and holocaust of the Jews, and the shifting tectonic plates of nationalism in the last century, Jerusalem has become epicenter to peace and conflict in the modern world.
The Y has been deeply embedded in this storm and is positioned to strengthen opportunities for truth, justice, and reconciliation non-violently.
There is so much to look at in Jerusalem and the surrounding cities, towns, villages, and countryside. So much to see. Like everything, we get to choose how we see what we look at.
Everything is interpreted, it is given meaning, significance, relevance, value. We in part get to choose how we see what we see.
And because of the sacred nature of Jerusalem and the Holy Land to Jews, Christians, and Muslims, along with many others, there are many perspectives existing alongside each other; there are many ways to see the same sites and circumstances.
What does my Christian faith shape how I see Israel and Palestine?
What kind of lens does Christ make possible for me as I seek to understand what I can see there?
How do I “C” the land where Jesus was born, lived, gospeled, was crucified and raised up? I don’t pretend to have an easy answer – everything it seems is complicated in Jerusalem.
But am I aware of my assumptions, my biases, of what I don’t know that I don’t know, of what I may be a misunderstanding?
Thanks to emerging friendships and conversations, it’s slowly stumbling in that direction. I can be a dense, obtuse learner.
The YMCA offers a unique way to “C” the Holy Land due to its historical and organizational striving to put Christian principles into practice without delving into doctrinal differences.
The Paris Basis of the YMCA is a genius document that emphasizes imitation of the Lord Jesus Christ, the good news of his kingdom, and harmonious relationship for all who believe.
It allows different kinds of Christians to work together for peace, focusing on what we have in common, and building bridges over what we can’t agree upon.
This is important ecumenical Christian work that the Y offers, especially in light of the historical reality – that Christians are willing to kill each other over doctrinal and cultural divergences.
It matters in a place where people are willing to kill each other over beliefs about who ought to have the right to live and flourish in the Holy Land.
The YMCA is radically committed to non-violent practices that forge friendships in unlikely circumstances, not only among Christians but among those of all faiths or no faith. The Y isn’t the only organization striving to do this, thankfully.
When our OnPRINCIPLE YMCA group had its first tour stop on the Mount of Olives, it was a grey, bitterly cold, wet and windy morning. Miserable.
Shivering we looked over Jerusalem, seeing in the foreground ancient Jewish cemeteries. Our eyes were drawn to the aging walls surrounding the Old City, particularly the blocked up Golden Gate, which faces the east.
Behind it is the temple mount on which sit two sacred mosques. In the far background across the horizon are church steeples representing many different nations and traditions.
What did I see?
I saw a city beloved by three major world religions who all call Abraham father – yet a city whose streets have cruelly run with blood and tears from the children who have yet to found a way to live in peace here.
Like many, I see a city that yearns for peace but is unable to secure it.
I also see an opportunity to join in with my global neighbors to learn to love – in my case inspired and instructed by Jesus – to love not only those who love me back, but strangers and sojourners, and most importantly, our enemies.
On our way from the airport to our lodgings at the Y, we had to pull to the side of the road due to motion sickness from one of our fellow travelers.
We happened to stop at an entrance to a Palestinian village. I stunned by the guard tower, roadblocks, armed soldier, barbed wire, and a foreboding sign warning Israeli’s to avoid entering this dangerous area.
A stark reminder of the violent reality that infects the foundations of society in the Holy Land.
It doesn’t have to be this way.
Either we can see those military outposts and accept the status quo, or we can “C” another way to build towers of hope that beckon enemies to reconcile and become friends.
That’s what I want to “C” in the Holy Land via the YMCA.