Reading For Wisdom & Redemption In 2020

What books did you read in 2020 that you’d recommend? Here’s my Top 10 (& 20, &30, and more) for books that helped me make more sense of 2020, for redeeming it, and enjoying it.

The year 2020, for me started off in wonder, anticipation and joy. The first eight weeks included preparation for and the experience of the visiting Y’s and sacred sites in the Holy Land with the YMCA OnPrinciple cohort.

Upon returning, the rumblings of the COVID pandemic could no longer be ignored, and within weeks we were in lockdown, quarantined at home, facing unprecedented uncertainties.

My vocation, my work with the YMCA, and my family situation gave me strategic time to read. Three themes intersected: how to strengthen the Christian presence of the YMCA, how to do this in a VUCA (volatile, uncertain, complex, ambiguous) reality with the pandemic and economic disruption, amidst resurgence of overdue racial inequity protests across the country. All this hardship exacerbated by the outrageous, slanderous, inflammatory politic rhetoric by irresponsible power-mongers.

How did we get here, what is next? Christianly? Racially? Politically? Morally? Economically? Religious & Spiritually? For the YMCA? For the Church?

Based on material I had been reading for years, and shaped by timely recommendations of trusted friends, here is my reading list for 2020, in my striving to gain wisdom and nurture redemption in our chaotic, dangerous, yet beautiful world.

I’d be glad for more recommendations of what to read in 2021.

Tim’s 2020 Top Ten Books


( * = unfinished / + = reread portions annually)

God’s Gamble, by Gil Bailie

Revolutionary theology integrating Christian reflections of Rene Girard for our culture and mimetic realities.

Jesus and the Disinherited, by Howard Thurman

Raw, candid, wise, hopeful meditations by a black preacher for his black congregation, a world leader writing out how to survive as a black Christian in early 20th century America.

The Protestant Era, by Paul Tillich

What’s going on with the withering of Protestant Christianity in America? Tillich asks tough questions, he digs deep into the beliefs and practices which are shaping our seeming decline.

New Creation As Metropolis, by Gibson Winter

A hopeful and grounded vision of how Christians in the church can be participants in the flourishing of their community.

A Better Hope, by Stanley Hauerwas

Provocative; a unique, refreshing yet disturbing take on how Christians can embody our Lord Jesus in the dark realities of this American culture.

Christianity and Power Politics, by Reinhold Niebuhr

Brilliant insights of the early 20th century that still resonate today for how Christians leverage their power for the gospel and their community. Shaped by the horrors of the Great War and emerging Nazism, this is crucial content that needs to be re-engaged and adapted for us now.

The Fire Next Time, by James Baldwin

Poetic, empathetic, brutally honest, searching, yearning, wounded; a hard look at reality for a talented black man in a Christian country.

Go Set A Watchman, by Harper Lee

It’s connected with the storyline of To Kill A Mockingbird, but it stands on its own. A fascinating yet rough read, if you let it be, for upending assumptions and opening up disturbing realities about oneself.

Roots, by Alex Haley

I’ll never be the same. Literal tears stain the pages of my book.

The Lemon Tree, by Sandy Tolan

A history for which I know to little, and from what I do think I know, I now know reality is much more complex, painful, and yet hopeful. A genuinely unique story, and a very good one.

Bonus (& reread): The Source, James Michener

My third time reading it, this time to prepare for my trip to the Holy Land again, this tine with the YMCA. The storyline, the scope of the ages, the humanity, the cultures – while there is much to critique, it does provide a humbling yet awe inspiring take on our humanity, our faith, and our future.

Out of the 60+ books I read this year (or reread, or started, finished, or read partially) here’s the second half of the top twenty:

Strategic Doing, by Ed Morrison – practical system for community collaboration, especially in a VUCA world; rich, thoughtful, humane, successful content.

Letters from the Desert, by Carlos Caretto – spiritual reflections from a real man in the real world, with a European perspective in the north African wilderness.

*A Palestinian Cry for Reconciliation, by Naim Stifan Ateek – passionate liberation theology of Christian leaders striving against impossible odds to do God’s will with love towards their enemies and justice for all.

The Death of Race, by Brian Bantum – the personal and probing theologizing opens up for me ways that race and Christianity are intimately intertwined in America, of ways forward, in Christ.

*The Kingdom of God in America, by Reinhold Niebuhr – a step back into time, when American Christian theologians work with the Church Fathers, Greek philosophers, European theologians, to address our pragmatic US political and religious culture, shaped deeply by the Great War, the Great Depression, and the aftershocks of the Enlightenment- which is still the case in 2020, just more complicated.

*Christianity and Civilisation, by Emil Brunner – a fresh, rejuvenating European take on ways Christendom has shaped our world, and how to move forward; a fan of the YMCA and one who eloquently writes out the implicit beliefs of the Y.

*The End of History and The Last Man, by Franics Fukuyama – still relevant, still insightful, still necessary reading to make sense of 2020.

Be The Bridge, by Latasha Morrison – a crucial Christian contribution to the personal and cultural work of racial reconciliation; it is personal, practical, hopeful.

*For The Life of the World, by Alexander Schnemamm – an American Russian Orthodox priest and professor making accessible the beauty and compelling theotic reality of the Eucharist for life in American culture.

The Great Bridge, by David McCullough – gritty story of genius and corrupt New York characters building the enduring Brooklyn Bridge. A great tale of greatness in early American civilization.

Bonus: The Evening and the Morning, by Ken Follett – I love these tales of cathedrals, the loving attention to detail of the structures, the history, and the people who you grow to admire, root for, and hate. This prequel was unexpected, and a pure delight.

For the final set of the top thirty:

Wouldn’t Take Nothing For My Journey Now, by Maya Angelou

+The Enneagram: A Christian Perspective, Richard Rohr

+The Wisdom of the Enneagram, by Russ Hudson and Don Riso

+Mortal Beauty, God’s Grace, poems by Gerard Manley Hopkins

Mother Jones, by Judith Pinkerton Josephson

+Strength to Love, by MLKJr

+Voices, by Dietrich Bonhoeffer

A Spirituality of Fundraising, by Henri Nouwen

*From Beiruit To Jerusalem, by Thomas Friedman

*Jerusalem: A Biography, by Simon Sebag Montefiore

Bonus: Faith for Living, by Lewis Mumford

Other Books I Enjoyed Reading in 2020:

*Social Ethics and the Return to Cosmology: A Study of Gibson Winter by Moni McIntyre

*From Land to Lands, by Munther Isaac

+I Saw Satan Fall Like Lightening, by Rene Girard

*Love Does, by Bob Goff

+What Are People For, by Wendell Berry

Militia Christi, by Adolf Von Harnack

*Faith on Earth, by H. Richard Niebuhr

*Hermeneutics and Criticism, by Friedrich Schleiermacher

In The Name of Sanity, by Lewis Mumford

*Reason for Being, by Jacques Ellul

The Christian Intellectual; Fools for Christ, by Jaroslav Pelikan

*Character of Community, by Stanley Hauerwas

*Social Sources of Denominations; The Irony of American History, by Reinhold Niebuhr

*Political Order and Political Decay, by Francis Fukuyama

*The Fire This Time, by Jesmyn Ward

*Gilkey on Tillich; *Naming the Whirlwind, by Langdon Gilkey

*Sacred Rhythms, by Ruth Haley Barton

+Seasons of Life; +Guilt and Grace; +The Healing of Persons, by Dr. Paul Tournier

What We Talk About When We Talk About God; Drops Like Stars, by Rob Bell

*Spirituality, a Very Short Introduction, by Philip Sheldrake

Canoeing the Mountains, by Tod Bolsinger

*Cost of Discipleship, by Dietrich Bonhoeffer

*Manifesto of the Communist Party, by Karl Marx and Friedrich Engels

+The Divine Hours: Autumn Edition & Christmastide, by Phyllis Tickle

+Works of Love, by Soren Kierkegaard

FICTION

Troubled Blood, by Robert Galbraith

*Pillars of the Earth, by Ken Follett

a dozen Jack Reacher novels, by Lee Childs

a half-dozen Sherlock Holmes short stories, by Sir Arthur Conan Doyle

*The Name of the Rose, by Umberto Eco

*1984, by George Orwell

*The Brothers Karamazov, by Fyodor Doestevsky

#CHRISTISNOWHERE – When Will King Jesus Return To Make Everything Alright? Third Sunday of Advent Sermon

“For as the earth brings forth it’s bud, As the garden causes the things that are sown in it to spring forth, So the LORD God will cause righteousness and praise to spring forth before all the nations.”

What a beautiful and compelling vision of the future.

For Israel, righteous justice and joyful praise was most definitely not sprouting among the empires of the world.

It seemed as if God was no where – not in the temple, not on the throne, and not amongst the people.

Though Israel knew they had sinned against the LORD and broken their covenant, they wondered when the punishment would end.

It seemed that returning to Jerusalem and rebuilding their life in the Promised Land was the beginning of a new era with God.

But now a new empire was directing the affairs of the nations, and injustice and sorrow marred the gardens and cities.

Which is why Isaiah’s sermon resonated so deeply with Israel.

When would righteous justice flourish – not only in Israel, but also in the surrounding nations?

How long, O Lord, until all the peoples of the earth praised you instead of their idols?

Isaiah reminds Israel who it is they worship, of how great and good is their LORD.

He announces to them that the Spirit of the LORD God will descend upon an anointed servant who will come to Israel.

This anointed servant will preach good news to the poor and heal the brokenhearted.

The LORD God will send his servant to proclaim liberty to the captives and the Jubilee year of the Lord.

The LORD God will have his day of vengeance, and God will comfort all who mourn, giving them beauty for ashes, oil of joy for mourning, and a garment of praise for the spirit of heaviness.

If Israel is a garden, the LORD will plant righteousness that the people may be called oaks of justice.

And through this rebuilding and replanting, Israel shall rejoice and God will be glorified.

Through the LORD’s faithfulness, he will make an everlasting covenant with a people who are continually unfaithful to him; BUT, the Lord God will direct their work in truth.

Through what the faithful LORD God does with unfaithful Israel will result in all the world acknowledge that surely Israel is blessed of God.

Isaiah is so sure of this planting, of these oaks of righteousness, of a world rejoicing at the justice and faithfulness of God in how he rebuilds Israel, that he declares himself already clothed in salvation, already putting on a robe of righteous justice, like a bride and groom all decked out in their finest beauty.

Isaiah is so confident in the LORD God, he believes with every bone in his body that justice and joy will spring forth before all the nations.

It will happen as sure as when the garden causes the things that are sown in it so spring forth.

Isaiah wrote to the people of God during the Advent of the First Christmas.

As the people of God, we are now reading Isaiah during the Advent of the Last Christmas.

We read of Isaiah’s confidence in the LORD God almost twenty five centuries later.

Sometimes it seems, on this side of that first Christmas that the robes of righteousness are wearing thin and the coats of salvation are getting threadbare.

We need Isaiah’s sermon now just as much as when Israel needed it then.

They were ready and waiting for the anointed King, their Messiah, their Christ to come and cause justice and joy to spring up from the parched earth.

But Israel crucified their king, cutting down the gardener with all the injustice and hate that we are all to familiar with still today.

God brought comfort to all the people of God who recognized Jesus to be the Son of God and the Son of David.

Through the resurrection of Jesus from the dead, God signaled his faithfulness to Israel while vindicating Jesus as the LORD and King of Israel and all the nations of the world.

But through the crucifixion and resurrection we also begin to see how the LORD is going to sow the seeds of righteous justice and joyful praise throughout the world.

He’s going to do it through the church scattered throughout the whole world. In every city of every nation there will be a gathering of men and women who are faithful to the LORD Jesus Christ.

Because of their confidence in the coming of the Lord to establish the kingdom of God, they live now in light of a future that may not come in their lifetime.

They rejoice always, praying constantly, giving thanks to God in all things, for they believe that the Lord Jesus Christ is both with them and coming again to reign upon the earth.

And when he does, the justice and joy that the church has been striving to sow in their community will become true of the whole world.

The justice and joy of the church will become seeds for that nation, and God will cause justice and joy to spring up from what was sown in that place.

Maybe you are having a hard time imagining what it will look like for justice and joy to spring up from the earth.

I want to show you a small three minute movie where you will see men springing up from the earth in justice and joy at Christmas time.

You may have already seen this chocolate commercial.

It’s a story known as the Christmas Truce and it took place exactly one hundred years ago this Christmas, during the first five months of the Great War, of what became known as World War One.

It helps to know a bit of history to appreciate the beauty of this compelling event. The first five months of the Great War was the worst warfare the world had ever seen.

The world had seen many horrific wars over the thousands of years of recorded history.

But none like this.

Prior to World War 1, great battles lasted one day, maybe three days. No battle had ever raged on everyday for a month.

When the battles started in August between Germany and the Allies, France expected the war to be over by the end of September.

So when December came and there was no end in sight of the war, the nations became gravely worried about the new world of chaos they were descending into.

Though the truce only lasted for a day, and though the war raged on to consume over twenty million lives in the next four years, there was a moment where justice and joy sprung up from the earth.

It’s a picture of what could have happened had the rulers and authorities turned away from their fear, pride, and greed.

That Christmas Truce was a brief picture of what the Last Christmas will be like, when the LORD God will cause righteousness and praise to spring up, conquering the dark powers and evil forces that enslave the nations in a kingdom of war and darkness.

You can see the video here:

WW1 Christmas Truce

We are not living in World War I, but we are still living in the aftershocks of it, one hundred years later.

You may not be living in the trenches, but you are living in a time where it seems like Christ is no where.

There is so much injustice in our nation.

There is so much loneliness and despair.

There is so much violence and death.

There is the every day grind of having to work with people who suck the joy out of the air; of living every day in pain or hardship or the constant struggle to survive with no end in sight.

Maybe it’s the nagging feeling that for all you have accomplished, there is still an emptiness that cannot be filled.

Maybe you need your own Christmas Truce: to rise up out of your trench and choose to rejoice in the LORD and believe that Christ is now here.

It’s important to note how Isaiah ends his poem: “As the garden causes the things that are sown in it to spring forth, so the Lord God will cause righteousness and praise to spring forth before all the nations.”

In your hardship, in your grief, in your sadness, in your difficulties, in your uncertainty, in your anxiety, in your sufferings: what are you sowing?

When the evil one seeks to sow bitterness and despair in your heart, do you join him in it?

When the devil speaks lies to you, do you add to them?

When evil strikes you, your family or friends, when death unfairly strikes down those you care about – do you let the shadows of death creep in and drain your life away in despair and anger?

Isaiah writes to Israel, reminding them that it is the Lord who causes righteousness and praise to spring up, but we must sow things into the garden in order for anything to spring up.

There will always be death in this world, but are you sowing life?

There will always be injustice and wickedness, but are you sowing righteous justice and goodness?

There will always be sorrow and despair in our world, but are you sowing kindness and faithfulness anyway?

We plant and water, but it’s the LORD who makes it grow.

There is an old Israelite myth that if you wept over the seeds that you sowed in the spring, you would thus be able to rejoice as you reaped a bountiful harvest.

Sometimes it’s in pain that we continue our faithfulness, sometimes it’s with tears that we do the next right thing.

But we look to the coming of the LORD, whether in our lifetime or in the generations to come, and we believe that he will come and cause justice and joy to spring forth before all the nations from all the seeds that we sowed with our tears.

“In that year of the LORD, he will comfort all who mourn, giving them beauty for ashes;the oil of joy for mourning, the garment of praise for the spirit of heaviness; That they may be called oaks of righteousness, that He may be glorified.”

2020 Lectionary Reading for the Third Sunday of Advent: Isaiah 61v1-4, 8-11 / Psalm 126 / 1Thessalonians 5v16-24 / John 1v6-8, 19-28

Flourishing, Pope Francis, Fratelli tutti, the YMCA & the UB Church

Fratelli tutti evokes the original spirit of the Young Men’s Christian Association, as well as the founding of the Church of the United Brethren in Christ. I’ll be writing to draw out common ground for our Christian emphasis work that strengthens how we are “for all.”

The themes highlighted by Pope Francis in his most recent encyclical Fratelli tutti resonates with my spirit.

I’ll be reading it over the next several days and posting on what I glean from it.

My angle on it is as a Midwest conservative evangelical Protestant Christian pastor, ordained with the Church of the United Brethren in Christ, and employed as Director of Christian Emphasis with the YMCA of Greater Fort Wayne, Indiana.

This blog has been an attempt to connect my reflections on Christ Jesus with the YMCA mission as a UB pastor.

The kingdom of God as proclaimed through Christ, drawing on the old prophets of Israel, envisions a world where God’s mercy and justice prevail amongst his people, for the world.

The church and the YMCA, for me, are powerful catalysts for this gospel work: flourishing in spirit, mind and body for all.

The context for this is our real world in a local and global context, affected powerfully by suffering and sorrow as well as seasons of celebrations.

What Fratelli tutti does for me, upon initial reading of summaries of it, is articulate in an accessible and compelling manner these themes that have been shaping my work through the UB Church and the YMCA: The gospel, for all.

But, Pope Francis digs deep into these two ideas, expounding on the parable of the Good Samaritan as a key clue to interpreting the way the gospel is for all, the effects of the teachings and life of Christ for how his people live in this world. His international context gives him a rich and unique perspective that I value and need.

In the circles with which I live and operate professionally and personally, in Fort Wayne, in the UB Church, in the YMCA – it seems to me that Pope Francis has given Christians a tool for which we can build up our ecumenical work, our multi-faith work, our church engagement with the community, our calling to live out our mission.

My current work as the Director of Christian Emphasis with the YMCA gives me opportunities to hear from many different kinds of Christians on how they would like to see the “C” get stronger in the Y.

There are lots of similar themes, but some clear disconnects.

Where they have common ground, though, needs to be further considered in light of the multi-faith context in which the YMCA operates.

I’m constantly looking for resources that can help YMCA leaders build a stronger “C” which also helps them build an even healthier spirit, mind body “for all.”

Fratelli tutti evokes the original spirit of the Young Men’s Christian Association, as well as the founding of the Church of the United Brethren in Christ.

Togetherness, unity, brotherhood, solidarity, friendship, community, fraternal bonds – this is what the world needs now, more than ever through the people of God in imitation of our Lord Jesus Christ.

I’ll be writing out reflections of ways forward, of critiques, of observations, of gratitude for the YMCA and UB Church, via my participation in them, as shaped by my cursory understanding of Fratelli tutti.

At least for me, it will strengthen the ground upon which I stand to do my ministry.

But more than that, I hope it attunes me to what the Spirit of Christ is doing around me in the Y and UB, that I might join in accordingly.

Here is a link to the Vatican’s publication of Fratelli tutti

Here is a commentary on it by William Cavanaugh, Catholic theologian I respect, author of Field Hospital: the church’s engagement with a wounded world.

Another commentary regarding it from perspective of how it shapes politics on the left – from Catholic theologian in Australia Stuart Braun

A series of brief remarks on Fratelli tutti from various Catholic thinkers.

A quick summary of the key points of each section in the encyclical