YMCA & Wounded Healers: a meditation on the weekend of Father’s Day, Juneteenth and World Refugee Day

As Christ Jesus is a wounded healer to you, may you in your leadership and ministry be a wounded healer to those the Lord has brought into your life. May this weekend of Father’s Day, Juneteenth, and World Refugee Day be one of grace, truth and peace.

A wonderful legacy of the YMCA is it’s participation in supporting the creation of Father’s Day, a way to build up the family and the young men they serve.

Through the work of the brilliant Rev. Anthony Bowen, a freed slave, he founded a YMCA in Washington D.C. in 1853, a work which became crucial to creating a safe space for young black men to become fathers of liberation, justice and peace.

Since the founding of the YMCA in London England, 1844 refugees have been a core of our mission, as it still is today across the world, as you can see from this 2021 conference.

As a minister who is a father, and whose father was a minister, Father’s Day is a time when I reflect on ministers and fathers in my life and the difficulties they endure, their hopes and aspirations, their flaws and failures.

The YMCA has been built up by ministers and fathers – Rev. Anthony Bowen, Marine Missionary Thomas Sullivan, Rev. Martin Luther King Jr., Ecumenical Leader John Mott, and many, many more.

Being a minister and father now with the YMCA, amidst the chaos and turmoil of our generation, I found the writings of the priest Henri Nouwen to be particularly poignant, especially as it relates to being a Christian minister and leader in our culture still struggling towards racial equity and welcoming refugees.

This morning I was re-reading parts of the classic meditation by Nouwen called The Wounded Healer. The last chapter is called “Ministry By A Lonely Minister”; brilliant, compassionate, prophetic, honest reflections that resonate with me in my work in the world, my community and the Y.

For you, as you strive to do your part to lead, love, care and serve (minister) in the Y and our hurting world, may Nouwen be an encouraging guide, especially this weekend as we remember our fathers, our emancipated neighbors, and refugees searching for a welcoming home.

We live in a society in which loneliness has become one of the most painful human wounds.

The growing competition and rivalry which pervade our lives from birth have created in us an acute awareness of our isolation.

This awareness has in turn left many with a heightened anxiety and an intense search for the experience of unity and community.

It has also led people to ask anew how love, friendship, brotherhood and sisterhood can free them from isolation and offer them a sense of intimacy and belonging.

…the more I think about loneliness, the more I think the wound of loneliness is like the Grand Canyon – a deep incision in the surface of our existence which has become an inexhaustible source of beauty and self-understanding.

Therefore, I would like to voice loudly and clearly what might seem unpopular and maybe even disturbing: The Christian way of life does not take away our loneliness; it protects it and cherishes it as a precious gift.

Sometimes it seems as if we do everything possible to avoid the painful confrontation with our basic human loneliness, and allow ourselves to be trapped by false gods promising immediate satisfaction and quick relief.

But perhaps the painful awareness of loneliness is an invitation to transcend our limitations and look beyond the boundaries of our existence.

The awareness of loneliness might be a gift we must protect and guard, because our loneliness reveals to us an inner emptiness that can be destructive when misunderstood, but filled with promise for him who can tolerate its sweet pain.

When we are impatient, when we want to give up our loneliness and try to overcome the separation and incompleteness we feel, too soon, we easily relate to our human world with devastating expectations.

We ignore what we already know with a deep-seated, intuitive knowledge – that no love, no friendship, not intimate embrace or tender kiss, not community, commune or collective, no man or woman, will ever be able to satisfy our desire to be released from our lonely conditions.

When the minister lives with these false expectations and illusions he prevents himself from claiming his own loneliness as a source of human understanding and is unable to offer any real service to the many who do not understand their own suffering.

Nouwen, The Wounded Healer, pgs 83-85

The wound of our loneliness is indeed deep. Maybe we had forgotten it, since there are many distractions.

But our failure to change the world with our good intentions and sincere actions and our undesired displacement to the edges of life have made us aware that the wound is still there.

…a deep understanding of his own pain makes it possible for him to convert his weakness into strength and to offer his own experience as a source of healing to those who are often lost in the darkness of their own misunderstood sufferings.

This is a very hard call, because for a minister who is committed to forming a community of faith, loneliness is a very painful wound which is easily subject to denial and neglect.

But once the pain is accepted and understood, a denial is no longer necessary, and ministry can become a healing service.

Making one’s own wounds a source of healing…does not call for a sharing of superficial personal pains but for a constant willingness to see one’s own pain and suffering as rising from the depth of the human condition which all men share.

A Christian community is therefore a healing community, not because wounds are cured and pains alleviated, but because wounds and pains become openings or occasions for a new vision.

Mutual confession then becomes a mutual deepening of hope, and sharing weaknesses becomes a reminder to one and all of the coming strength.

When loneliness is among the chief wounds of the minister, hospitality can convert that wound into a source of healing.

Concentration prevents the minister from burdening others with his pain and allows him to accept his wounds as helpful teachers of his own and his neighbors condition.

Community arises where the sharing of pain takes place, not as a stifling form of self-complaint, but as a recognition of God’s saving promises.

Thus, ministry can indeed be a witness to the living truth that the wound, which causes us to suffer now, will be revealed to us later as the place where God intimated his new creation.

Nouwen, The Wounded Healer, pgs 87-96
Selfie with Father Joseph and the infant Jesus with his mother, remembering the message of new creation of liberation and emancipation God the Father would bring through the Son; the Holy Family would soon be refugees in Egypt escaping state-sanctioned infanticide.

As Christ Jesus is a wounded healer to you, may you in your leadership and ministry be a wounded healer to those the Lord has brought into your life.

May this weekend of Father’s Day, Juneteenth, and World Refugee Day be one of grace, truth and peace.

YMCA and Gerard Manley Hopkins

YMCA and Gerard Manley Hopkins ::: an unlikely and unique connection between the genius of George Williams and the British poet Hopkins – a rare exploration of the convulsive context in which the Y was founded and the poetry created – both a testament to their personal and transformative experiences of God’s salvation and calling upon their life.

The Y and Hopkins were born the same year, in 1844; both British in birth and embodiment of the diverse Christianity that grounded their culture.

June 6, 1844 is the founding of the Y; Hopkins is born July 28, 1844 and would die still a young man at age 44 on June 8, 1889.

This past Sunday I wrote about Williams founding the Y, today on Hopkins death-day I want to remember him and the cultural context he shared with the Y, and what it could contribute to an ecumenical Christian emphasis today.

There are very few articles on the internet that make this kind of unique connection; this one published by JSRT of Gonzaga University titled Romantic Critiques of Industrial Technology is illuminating.

A bit more about the context in which the Y was founded:

The Young Men’s Christian Association was founded on June 6, 1844 by 23 year old George Williams and eleven Christian friends.

Williams was involved in the drapery or clothing industry, and would become very successful and prosperous in it.

His conscience was pricked by the complex societal difficulties and suffering of urban families, especially the young men leaving the family farms for factory work.

This cultural upheaval was experienced as one caught in the roiling surf, almost caught by a riptide but almost to tired to take the extended hand of the lifeguard in the boat.

The YMCA was started for multiple intertwined reasons: to save the souls of young men in the city who had left their parish behind; to save the minds of these young men from the grinding and filthy monotony of the factories; to save their bodies from the base temptations afflicting their neighborhoods.

The wider cultural changes included resentment and resistance to the calculated rationale of the Enlightenment and its mechanistic interpretation of the world which fed the appetites of industrialists but destroyed families.

Movements emerged which sought to re-humanize the world, to lift up the heart and value personal experiences; this was reflected in part by the birth of evangelical revivals which stressed individual conversion marked by emotional and dynamic evidences.

Poets, artists, novelists, philosophers and theologians all added their talent and energy to this movement.

The YMCA was not the only Christian organization to emerge in this time to rescue young men from the de-humanizing industrialization of the community and create space for them to have a transformational inward spiritual awakening and calling.

It seems so simplistic now, but it was a radical act of hospitality to open up housing for these young men that was safe, sanitary, secure, but also spiritually alive.

Bible studies, prayer sessions, worship gatherings were all forms of protest against state-supported or traditional churches that rigidly clung to form of transformation, logic over emotion, correctness over inspiration, hierarchy over brotherhood.

Inspired by the dark and grueling context in which Williams founded the YMCA, what are the depressing and gross circumstances that young people need rescued from today?

What kind of housing and hospitality, safety and spiritual vitality can the Y offer in these dangerous days?

A bit about Hopkins and his context in 1844:

Gerard Manley Hopkins converted from Anglicanism to Roman Catholicism, inspired by the writings of Cardinal John Henry Newman, much to the sorrow and grief of his devoutly religious family.

As a young man he was caught up in continual conflict, complicated loyalties, frustrated talents, and isolated friendships.

His deep love for nature and people put him at odds with the rational industrialized culture which prioritized technology and production over people.

As a poet he had a roiled soul, drawn to love and serve God, inspired by the stunning Creation, but personally struggling with depression, loneliness, and meaninglessness.

Like the YMCA, he spent his life with young men, seeking to build them up in spirit, mind and body.

Though the YMCA was a evangelical Protestant Christian organization, and Hopkins a Jesuit Roman Catholic, they both valued the inner heart of an individual, striving to bring discipline and freedom to their soul, instructing and guiding others to be one with God and be His faithful servant in a fallen, corrupted, industrialized world.

The YMCA and Hopkins are both unique in their Christian contribution to God’s work in the world; both are still a force for good and an inspiration to Christians these many years later.

They both inspired many other people to experience renewal and attempt their own creative projects.

The Y has been a source of original contributions to the world: ESL, camping, basketball and volleyball, group exercise and swim lessons, etc.

Hopkins invented a fresh and engaging form of poetry, putting together new words and rhythms that compel attention and spur fresh insights into Creation.

At their heart, the Y and Hopkins strive to see the world as it really is, to see men and women as they really are, to see humanity in truth and grace.

They know darkness and the light, joy and suffering, friendship and abandonment, success and failure.

For Y leaders wanting a fresh perspective on seeing the world, try taking up some of Hopkins eclectic and intriguing poems.

For Christians wanting to remember the real context for the founding of the Y in all its complexity and genius, getting to know the real George Williams and Gerard Manley Hopkins can ground you as well as inspire you.

Here are a few of my favorite poems by Hopkins that attempt to help us see the complex spirit of humanity, the faithful Spirit of God, and how we can participate in the reconciliation and restoration of all things as ones loved and transformed inwardly by Christ Jesus.

Gerard Manley Hopkins – 1844-1889

God’s Grandeur

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs–
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

Sunrise over Jerusalem

Pied Beauty

Glory be to God for dappled things—
   For skies of couple-colour as a brinded cow;
       For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
   Landscape plotted and pieced—fold, fallow, and plough;
       And all trades, their gear and tackle and trim.

All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
Praise Him.

Silver Bay YMCA on Lake George, NY

As kingfishers catch fire

As kingfishers catch fire, dragonflies dráw fláme;
As tumbled over rim in roundy wells
Stones ring; like each tucked string tells, each hung bell’s
Bow swung finds tongue to fling out broad its name;
Each mortal thing does one thing and the same:
Deals out that being indoors each one dwells;
Selves — goes itself; myself it speaks and spells,
Crying Whát I dó is me: for that I came.

Í say móre: the just man justices;
Kéeps grace: thát keeps all his goings graces;
Acts in God’s eye what in God’s eye he is —
Chríst — for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men’s faces.

Kingfisher

YMCA YouVersion Devotion Series

Check out these new YMCA devotions edited and written by Christian YMCA leaders from across the movement. Learn how you can strengthen the presence of Christ in your life and in your YMCA!

These YMCA devotions are written by Christian Y leaders from across the United States.

Enjoy these devotions with your YMCA leadership team, fellow staff, friends or on your own.

You can access it online via the YouVersion Bible app.

ONE: Praying With Jesus That The World May Believe

What would it look like to be part of the answer to this prayer of Jesus in our generation: “that they all may be one”?

What can we do to be one with God and each other?

Join this seven day devotion series led by YMCA pastors as they explore what the prayer in John 12:20-26 can mean for us today so that the world may believe and know God’s love.

Click here for the devo:
https://www.bible.com/en/reading-plans/30667

Click here to read the new ONE devotion on YouVersion!

CHOSEN BY GOD: Becoming Christ’s Holy Presents for the World

Click here to view/follow/share Chosen By God Devotion on YouVersion Bible app

LIVING STONES: Lead, Care and Serve Like Jesus

Click here or download the YouVersion app to access the Living Stones devotional!

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Jerusalem International YMCA
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