When You Still Haven’t Found What You Are Looking For?

What’s your spirit searching for? Where are your steps leading you? A recent trip to the Holy Land and a visit to the synagogue where Jesus grew up reminds me of how simple yet complicated life and faith can be. Keep loving, caring and serving on your journey.

Upheaval, change, fear and meaninglessness have been a hallmark of the past century in the modern Western world.

The consuming destruction of the Great War, the economic crisises in the decades since , the horrific desecration of life through the atomic bombs and botched wars, insidious racial inequity – we are the offspring of those traumatized generations.

Having been raised a Christian, of the conservative evangelical Midwest Protestant type, the more awake I become to the fallen yet beautiful world, the more questions and grief I bring before God.

What is going on?

How are we to live as Christians?

Why is the world this way now?

God! Where are you?

When I discovered in college the U2 song on the Joshua Tree album, it immediately resonated.

Since that time I’ve been on an urgent search for God in the world, but I still haven’t found what I’m looking for.

It’s not been fruitless, and there has been much joy on the journey, but also more suffering that comes along with it.

U2, Joshua Tree, “I Still Haven’t Found What I’m Looking For”

In February 2020 a YMCA group called OnPrinciple brought a cohort of 12 Y leaders and 12 Y mentors together for a year program to grow in our ability to strengthen the Christian presence in the YMCA.

It included a 10 day journey through the Holy Land visiting sacred sites and fellow YMCA leaders there.

If anyone, I realized, has yearnings and doubts about the work of God in the world, it’s Palestinian Christian YMCA workers.

There were many transformational moments on the trip, one of them being Nazareth, which had several significant experiences.

One of them being winding through the bustling cobbled streets of old Nazareth in the Galilee area of Palestine.

As a large group we were making our way through the maze of covered markets and came into a narrow passageway that angles through brightly painted row houses; we stopped at an unassuming doorway.

It opens to a dark underground room, above the mantle is a engraved marble sign that indicates the place is a synagogue.

Descending the small set of steps ushers us into an old, old space built over two millenia ago.

It’s the synagogue where Jesus and his family gathered in Nazareth twenty centuries prior.

The experience within has changed a bit since then.

Now it is packed with many Christian tourists on modern white folding chairs, there is electric lighting and a microphone that helps us hear the words of the our guide.

But to recall the gospel writings of Jesus in his synagogue, to remember the Jewish context of his upbringing, to imagine the pulsing energy and pietistic devotion to the LORD of the families gathered there – it all makes for a special, sacred moment.

Though the original structure wasn’t underground, over the milennia housing structures were built up over it, so now it has the feel of a place hidden away, easily overlooked, a space you seek on purpose.

Have I found what I am looking for?

Not yet.

But like the effort put into finding the synagogue, a guide is needed.

As a Christian, Christ is my guide in this world, he is present with me in his old synagogue, in the YMCA, here at my kitchen table, and out in the world.

His friends are with me, his spirit is with me, his words are with me, his stories are with me, if I will remember them.

Sometimes Christ works in mysterious ways; it doesn’t always make sense to me, and my trust is constantly tested.

I’ve found that in my busyness Christ’s presence can be easily overlooked.

But, he also goes ahead of me, and purposefully stays hidden, not in a coy way, but for his many reasons, which include the healing of the whole world he loves.

I hope to go back to Nazareth again, to sit in the synagogue with more YMCA friends and family, to share the the spiritual experience with them.

In the meantime I’ll keep looking for ways to love, care and serve in imitation of Christ Jesus; I trust that is how I will find what I’m searching for.

Fire in the Face of God

What would you do if you came face to face with God? What would you do if fire destroyed what you loved? How do you prevail in the midst of complicated struggles? The story and fate of Peniel is a metaphor to me of the YMCA, America, and our faith.

Fire! It’s a cry of alarm when the flames stretch forth, unwanted, under protest, against what you treasure.

Fire! It’s a shout for joy when the sparks take hold of the dry tinder, the night is brisk, the stars are out, and your friends are ready to gather around to warm up and tell their stories.

Fire! It’s a sign of judgment, a cause for destruction, a threat of scorching pain. It’s also a means to survival, purification, and transformation.

Haaretz.com photo credit/firefighter at Peniel

Fire unexpectedly scorched beautiful Peniel, a YMCA haven of rest in the Holy Land, a little piece of heaven on earth.

A shock to the soul in 2016!

Why would God let this happen here? What does it mean? How do we interpret the flaming disaster?

And what now in 2020?

YouTube.com/Guy Shacar, three weeks after the fire

When Archibald C. Harte retired from his remarkable career with the YMCA in the 1930’s he purchased a plot on the Sea of Galilee and transformed it into Peniel, a beautiful retreat for weary YMCA workers and travelers from around the world.

Peniel means “face of God” and comes from the Hebrew Scriptures, a story where a traveler named Jacob wrestled with God, lost, was renamed Israel, and limped away transformed.

Jacob named the place Peniel for he had struggled with God (hence the name “Israel”) face to face and lived.

Over the years Peniel became a thin-space for YMCA workers, where it did seem that heaven met earth there, and folks could experience a face to face encounter with the Lord in their soul.

So when fire ravaged the “face of God”, many who had strong roots and formative memories at Peniel grieved the loss deeply.

How to make sense of it, and what to do now?

The legal and cultural situations quickly became complicated.

Meanwhile entropy emerged on the property through vandalism, desecration, squatting, and the weather.

Through wise, collaborative, and patient leadership, plans for restoration of Peniel are being formed.

A renewed purpose is being prayerfully considered.

YMCA workers around the world are seeking the face of God for inspiration, direction, and open doors for the rebuilding of this sacred space in the Holy Land.

My visit to Peniel was through the OnPrinciple cohort, a strategic YMCA program through the Harold C. Smith Foundation.

It brings together Christian YMCA leaders from across the United States to grow in their capacity to strengthen the Christian mission of the YMCA in the 21st century.

This training in agile learning and adaptive leadership skills is mediated through an online curriculum supported by venerable Springfield College, an immersive sojourn with YMCA’s in the Holy Land through the guidance of Friends of the Jerusalem YMCA, and an intensive series of seminars with the Global Leadership Summit.

The cohort of 12 learners and 12 mentors is an innovative, rich and transformative YMCA program that brings together our dual emphasis of Christian principles and diversity, inclusion, global.

Archibald C. Harte was a visionary leader, making possible the construction of the Jerusalem International YMCA.

His love for the Lord, the YMCA, and the Holy Land, combined with his commitment to peace, solidarity, and friendship, inspired our OnPrinciple cohort still shapes the purpose of the JIY today. Read more here.

The YMCA has long been a Christian organization which authentically strives to be welcoming for all.

Especially in the Holy Land, Jews, Christians and Muslims all work together in friendship and solidarity at the YMCA.

The Jerusalem International YMCA, which oversees Peniel, is renown for their diversity and inclusion of Jews and Arabs, Israelis and Palestinians, all sorts of faith backgrounds but one thing in common: love for the YMCA mission and legacy.

Dedication stone at Jerusalem International YMCA, set by Archibald Hart.

So in a world still full consumed by violence and bigotry, hatred and war, poverty and oppression, how can Peniel be a crucial thin-space again for all, for transformation through the sacred struggle together?

Christians believe that in Christ Jesus we see the face of God; we also believe that we are sent into the world as “little Christ’s” meant to embody his grace and truth in love.

We believe that when we love, care and serve in the world like God in Christ does, through the gifts and guidance of the Holy Spirit, people can still experience the transformative face of God.

Christian hospitality becomes a way to co-create thin spaces in the world where spiritual transformation, sacred struggles, new names, holy purposes can be given and received.

Fire in the face of God is consuming yet purifying, burning but illuminating, painful yet transformative.

May Peniel become a renewed site on the Sea of Galilee where YMCA workers can experience a purifying fire in the face of God, amidst their struggles feel again the call to go and be the light, to be the good news of God in our burning yet beloved world.

Thanks to Mike Bussey for most of the beautiful pre-2016 Peniel pics, and some post-fire ones.

Getting in Good Trouble for Taking Care of Each Other

The YMCA mission compels us to take care of each other; sometimes it might get us in good trouble. Keep striving to #lovecareserve #forall

The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips and walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.

Brennan Manning

Jesus of Nazareth is a dark Asian-Mediterranean Jewish man of color, probably plain looking, possibly ugly.

If he showed up in America today, he’d probably have a rough go of it with most Christians, conservative and liberal.

He was prickly with wealthy religious people of power and comfort, and challenged those who regarded themselves as good.

Christ the Lord drew large crowds of the poor, over-worked, under-fed, marginalized and oppressed who often protested and rioted against injustice.

This made him an irritating and subversive threat to the political and hypocritical religious establishment of his own people such that they used their justice system to execute him.

I don’t imagine it’d be any different today in America. Or any other country.

After the resurrection of Jesus, having gotten in “good trouble” and crucified for blasphemy and political sedition, the King of the Jews surprisingly began to make appearances to his disciples and apostles, the brave women and men who had supported his ministry to the poor lost sheep of Israel.

The final story in the gospel according to John is of the resurrected King Jesus appearing unexpectedly to Peter and seven other apostles.

It is where they are re-invited to participate in the kingdom of God after their denial and abandonment of the Lord at his lynching.

The story reminds us that there is hope for hypocritical Christians who repent for avoiding suffering and truth. 

But what about those who acknowledge Jesus with their lips, participate in church, but then go out the door and deny the Lord with their lifestyle, marring souls through their bigotry, racism, greed, lust for power, and violence? May they be like Peter.

Jesus’ reconciliation with Peter is odd, personal, and memorable. You can read it in full here. The heart of the encounter is the question Jesus repeats thrice to Peter: “do you love me?” Each time he confesses with his lips: “Yes, you know that I love you.”

I wonder what kind of dramatic pause followed each question and response, in what way did the tension thicken over the campfire on the beach, what kind of tears formed in their eyes as they exchanged the broken bread and flamed fish.

Swallowing his pride with the broken bread and bits of cooked fish, Peter was raised up from his denial to become a servant once again with a most difficult and almost impossible task: go get in “good trouble” as you become a believable shepherd of the Lord’s unruly lambs.

There were hundreds of Jewish men and women who were now followers of Jesus, and within a few months, especially in the weeks following Pentecost, thousands of Jews from across the Roman Empire would become loyal to Jesus of Nazareth as the Son of God, the Christ and King of Israel.

Peter was tasked with caring for, shepherding, “feeding” and tending to this new diverse flock of sheep, of the Lord’s followers.

This included rich and poor Jews, young and old, married and single, those with families and those abandoned, Palestinian and Persian and Egyptian and Greek and Roman Jews and Gentiles; it got complicated.

It’s not like there wasn’t racial and ethnic bigotry in the first days of the church; you can read about Peter and Paul and James the brother of Jesus who was bishop in Jerusalem sorting out the many different tensions, expectations and values that clashed in this new flock of sheep.

But what was the core motivation and key experience that shaped all of this complex and difficult shepherding?

Peter’s hypocrisy, his repentance, his calling and commission: walk out the door and humbly, full of love, take care of each other. “Do you love me? Feed my sheep.”

When I traveled in the Holy Land this past February, we spent two days in Galilee, including at the synagogue in Capernaum and around the sea of Tiberius (or sea of Galilee, or Lake Gennesaret).

Jesusboat5
It was a powerful experience to see where Jesus taught, and to ride on a first-century replica boat into the heart of the famous lake with a diverse set of Christian friends.
Jesusboat
The same coastline, clouds, and mountain ridges Jesus saw while out on the fishing boats.
Jesusboat4
The Tiberius skyline, the hillside, the cloud-shrouded mountains on the horizon
Peterchurchbeach3
It was humbling to walk the beach where, according to tradition, Jesus built his little fire and called to Peter and the fellow fishermen to come eat with him

As the sun set behind the ancient church on the pebbled coastline, sitting under the beach tree, imagining the story being played out in front of me – I was reminded of my own need to be restored and reconciled from my hypocrisy and cowardice, and yet to hear Lord’s question to Peter – and to all the apostles and disciples through all generations in all places: “Do you love me? Then take care of each other.”

Peterchurch
Primacy of Peter Church on the Sea of Galilee

Peter was a flawed sheep and imperfect leader, who had to overcome cowardice, bigotry and prejudices. But he did.

His announcement of the good news of the kingdom of God as revealed through the Lord Jesus Christ was available to Jew and Gentile sheep.

Don’t let that inclusion unimpress you – this was a radical act of unity, a shocking act of reconciliation, a rupture in the imagination of who was right and pure and who was not.

Peterhome
In the gospel according to Luke we read about Jesus dwelling in Capernaum, staying at the home of Peter, healing the sick and crippled, the poor and the rich, but also Jews and Romans.
Jairiushome
Ruins of Jarius’ Capernaum home, where Jesus healed his daughter.
Synagoguefront
The synagogue was a place where Jesus taught and healed, embodying the inclusive gospel of God.

Synagogue

The Palestinian Christians of the Holy Land in particular still experience deep-seated prejudice and bigotry that they must resist and overcome daily, in ways different but similar to Christians of color in America, and around the world.

It’s the denial of the ways the racist bias has shaped our institutions and theology that makes it so corrosive, our unwillingness to see it, admit it, own it, repent of it, and begin to undo it.

Peterchurchbeach2
Peter could have stuck by his denial, he could have avoided the encounter with Jesus, staying on the boat instead of jumping into the sea and wading his way to the beach.

May you hear the Lord confronting your prejudices and hypocrisy, may you hear his question in your spirit, may it provoke you to wake up even more to the way you are shaped by our racist culture, and may you respond to Christ’s question like Peter did, and walk out the door to join in the believable gospel work of welcoming strangers and taking care of each other through our love for the Lord.

Updatedwelcomesign