When You Still Haven’t Found What You Are Looking For?

What’s your spirit searching for? Where are your steps leading you? A recent trip to the Holy Land and a visit to the synagogue where Jesus grew up reminds me of how simple yet complicated life and faith can be. Keep loving, caring and serving on your journey.

Upheaval, change, fear and meaninglessness have been a hallmark of the past century in the modern Western world.

The consuming destruction of the Great War, the economic crisises in the decades since , the horrific desecration of life through the atomic bombs and botched wars, insidious racial inequity – we are the offspring of those traumatized generations.

Having been raised a Christian, of the conservative evangelical Midwest Protestant type, the more awake I become to the fallen yet beautiful world, the more questions and grief I bring before God.

What is going on?

How are we to live as Christians?

Why is the world this way now?

God! Where are you?

When I discovered in college the U2 song on the Joshua Tree album, it immediately resonated.

Since that time I’ve been on an urgent search for God in the world, but I still haven’t found what I’m looking for.

It’s not been fruitless, and there has been much joy on the journey, but also more suffering that comes along with it.

U2, Joshua Tree, “I Still Haven’t Found What I’m Looking For”

In February 2020 a YMCA group called OnPrinciple brought a cohort of 12 Y leaders and 12 Y mentors together for a year program to grow in our ability to strengthen the Christian presence in the YMCA.

It included a 10 day journey through the Holy Land visiting sacred sites and fellow YMCA leaders there.

If anyone, I realized, has yearnings and doubts about the work of God in the world, it’s Palestinian Christian YMCA workers.

There were many transformational moments on the trip, one of them being Nazareth, which had several significant experiences.

One of them being winding through the bustling cobbled streets of old Nazareth in the Galilee area of Palestine.

As a large group we were making our way through the maze of covered markets and came into a narrow passageway that angles through brightly painted row houses; we stopped at an unassuming doorway.

It opens to a dark underground room, above the mantle is a engraved marble sign that indicates the place is a synagogue.

Descending the small set of steps ushers us into an old, old space built over two millenia ago.

It’s the synagogue where Jesus and his family gathered in Nazareth twenty centuries prior.

The experience within has changed a bit since then.

Now it is packed with many Christian tourists on modern white folding chairs, there is electric lighting and a microphone that helps us hear the words of the our guide.

But to recall the gospel writings of Jesus in his synagogue, to remember the Jewish context of his upbringing, to imagine the pulsing energy and pietistic devotion to the LORD of the families gathered there – it all makes for a special, sacred moment.

Though the original structure wasn’t underground, over the milennia housing structures were built up over it, so now it has the feel of a place hidden away, easily overlooked, a space you seek on purpose.

Have I found what I am looking for?

Not yet.

But like the effort put into finding the synagogue, a guide is needed.

As a Christian, Christ is my guide in this world, he is present with me in his old synagogue, in the YMCA, here at my kitchen table, and out in the world.

His friends are with me, his spirit is with me, his words are with me, his stories are with me, if I will remember them.

Sometimes Christ works in mysterious ways; it doesn’t always make sense to me, and my trust is constantly tested.

I’ve found that in my busyness Christ’s presence can be easily overlooked.

But, he also goes ahead of me, and purposefully stays hidden, not in a coy way, but for his many reasons, which include the healing of the whole world he loves.

I hope to go back to Nazareth again, to sit in the synagogue with more YMCA friends and family, to share the the spiritual experience with them.

In the meantime I’ll keep looking for ways to love, care and serve in imitation of Christ Jesus; I trust that is how I will find what I’m searching for.

Fire in the Face of God

What would you do if you came face to face with God? What would you do if fire destroyed what you loved? How do you prevail in the midst of complicated struggles? The story and fate of Peniel is a metaphor to me of the YMCA, America, and our faith.

Fire! It’s a cry of alarm when the flames stretch forth, unwanted, under protest, against what you treasure.

Fire! It’s a shout for joy when the sparks take hold of the dry tinder, the night is brisk, the stars are out, and your friends are ready to gather around to warm up and tell their stories.

Fire! It’s a sign of judgment, a cause for destruction, a threat of scorching pain. It’s also a means to survival, purification, and transformation.

Haaretz.com photo credit/firefighter at Peniel

Fire unexpectedly scorched beautiful Peniel, a YMCA haven of rest in the Holy Land, a little piece of heaven on earth.

A shock to the soul in 2016!

Why would God let this happen here? What does it mean? How do we interpret the flaming disaster?

And what now in 2020?

YouTube.com/Guy Shacar, three weeks after the fire

When Archibald C. Harte retired from his remarkable career with the YMCA in the 1930’s he purchased a plot on the Sea of Galilee and transformed it into Peniel, a beautiful retreat for weary YMCA workers and travelers from around the world.

Peniel means “face of God” and comes from the Hebrew Scriptures, a story where a traveler named Jacob wrestled with God, lost, was renamed Israel, and limped away transformed.

Jacob named the place Peniel for he had struggled with God (hence the name “Israel”) face to face and lived.

Over the years Peniel became a thin-space for YMCA workers, where it did seem that heaven met earth there, and folks could experience a face to face encounter with the Lord in their soul.

So when fire ravaged the “face of God”, many who had strong roots and formative memories at Peniel grieved the loss deeply.

How to make sense of it, and what to do now?

The legal and cultural situations quickly became complicated.

Meanwhile entropy emerged on the property through vandalism, desecration, squatting, and the weather.

Through wise, collaborative, and patient leadership, plans for restoration of Peniel are being formed.

A renewed purpose is being prayerfully considered.

YMCA workers around the world are seeking the face of God for inspiration, direction, and open doors for the rebuilding of this sacred space in the Holy Land.

My visit to Peniel was through the OnPrinciple cohort, a strategic YMCA program through the Harold C. Smith Foundation.

It brings together Christian YMCA leaders from across the United States to grow in their capacity to strengthen the Christian mission of the YMCA in the 21st century.

This training in agile learning and adaptive leadership skills is mediated through an online curriculum supported by venerable Springfield College, an immersive sojourn with YMCA’s in the Holy Land through the guidance of Friends of the Jerusalem YMCA, and an intensive series of seminars with the Global Leadership Summit.

The cohort of 12 learners and 12 mentors is an innovative, rich and transformative YMCA program that brings together our dual emphasis of Christian principles and diversity, inclusion, global.

Archibald C. Harte was a visionary leader, making possible the construction of the Jerusalem International YMCA.

His love for the Lord, the YMCA, and the Holy Land, combined with his commitment to peace, solidarity, and friendship, inspired our OnPrinciple cohort still shapes the purpose of the JIY today. Read more here.

The YMCA has long been a Christian organization which authentically strives to be welcoming for all.

Especially in the Holy Land, Jews, Christians and Muslims all work together in friendship and solidarity at the YMCA.

The Jerusalem International YMCA, which oversees Peniel, is renown for their diversity and inclusion of Jews and Arabs, Israelis and Palestinians, all sorts of faith backgrounds but one thing in common: love for the YMCA mission and legacy.

Dedication stone at Jerusalem International YMCA, set by Archibald Hart.

So in a world still full consumed by violence and bigotry, hatred and war, poverty and oppression, how can Peniel be a crucial thin-space again for all, for transformation through the sacred struggle together?

Christians believe that in Christ Jesus we see the face of God; we also believe that we are sent into the world as “little Christ’s” meant to embody his grace and truth in love.

We believe that when we love, care and serve in the world like God in Christ does, through the gifts and guidance of the Holy Spirit, people can still experience the transformative face of God.

Christian hospitality becomes a way to co-create thin spaces in the world where spiritual transformation, sacred struggles, new names, holy purposes can be given and received.

Fire in the face of God is consuming yet purifying, burning but illuminating, painful yet transformative.

May Peniel become a renewed site on the Sea of Galilee where YMCA workers can experience a purifying fire in the face of God, amidst their struggles feel again the call to go and be the light, to be the good news of God in our burning yet beloved world.

Thanks to Mike Bussey for most of the beautiful pre-2016 Peniel pics, and some post-fire ones.

What Are Ways The YMCA Is For All In The Holy Land?

Since 1878 the YMCA has worked in Jerusalem to work for holy and loving peace among Jews, Christians, and Muslims as well as between international political and ethnic powers seeking to control the land.

There is still much more peace-making work to do in this place that sits at the center of the universe.

The Y is in the middle of it, striving to nurture loving, caring and serving with flourishing for all.

Let’s find a way to join in it.

The Holy Land is revered by millions of Jews around the world, along with billions of Christians and Muslims.

Jerusalem is a sacred city, the epicenter of the story of these three Abrahamic faiths that make up the majority of the world population.

The Psalms call us to pray for the peace of Jerusalem – one that we would all love to see answered in our lifetime.

For the religious among us, it’s almost as if Jerusalem is the center of the world, the point where heaven and earth have met, still meet, and one day will reconvene.

To be a peace-maker in the Holy Land is to embody the deepest hopes and calling of those who identify as children of Abraham.

And yet war, terror, fury, revenge, and hate corrode the foundations of what is most beautiful about the Holy Land.

So what is the YMCA doing in this land?

As an organization with Christian origins and heritage, with a commitment to living out the kingdom of God in the world harmoniously and for the common good, it ends up having a unique role in many communities across the world.

Especially in the Holy Land.

What does it mean for this kind of organization with this kind of Christian legacy to advocate for inclusivity amongst its membership and leadership?

At one level it creates space for Jews, Christians, and Muslims who do want to work, pray and play together to do so.

The synergy and love that develops around their efforts together not only becomes compelling attractive but healing as well as inspiring.

For those that feel like their only options are withdrawing from violence into safe enclaves of like-mindedness or wading into the conflict to show how right they are, there are other ways of being a peace-maker without being identical.

There are plenty of similarities and differences between the Jews, Christians, and Muslims who serve with the YMCA in the Holy Land.

But it’s the inclusive nature of the mission that both allows them to draw on the best of their faith traditions without requiring strict adherence to their religious doctrines or spiritual practices.

Mutual respect, compassionate caring, genuine honesty, and mature responsibility go a long way in allowing talented people of different faiths to do YMCA mission-work together.

Within Christian traditions, there can be the belief that God will only bless his people when they are holy and loving.

Thus there is always a striving to be more holy and more loving.

The problem is that these two desires can sometimes (often) cause conflict with each other.

Sometimes to be more holy I might feel the need to withdraw from those who are different or less pure than myself.

But to be more loving is to be more compassionate and healing to those least like me.

We can see this tension being played out in the stories of God’s people throughout recorded history. Including in the YMCA.

Since 1878 the YMCA has worked in Jerusalem to work for holy and loving peace among Jews, Christians, and Muslims as well as between international political and ethnic powers seeking to control the land.

There is still much more peace-making work to do in this place that sits at the center of the universe.

The Y is in the middle of it, striving to nurture loving, caring and serving with flourishing for all.

Let’s find a way to join in it.

(featured image is the domes of the Church of the Holy Sepulchre in the foreground, the Dome of the Rock mosque in the middle, and a Jewish cemetery in the far background)