YMCA & Wounded Healers: a meditation on the weekend of Father’s Day, Juneteenth and World Refugee Day

As Christ Jesus is a wounded healer to you, may you in your leadership and ministry be a wounded healer to those the Lord has brought into your life. May this weekend of Father’s Day, Juneteenth, and World Refugee Day be one of grace, truth and peace.

A wonderful legacy of the YMCA is it’s participation in supporting the creation of Father’s Day, a way to build up the family and the young men they serve.

Through the work of the brilliant Rev. Anthony Bowen, a freed slave, he founded a YMCA in Washington D.C. in 1853, a work which became crucial to creating a safe space for young black men to become fathers of liberation, justice and peace.

Since the founding of the YMCA in London England, 1844 refugees have been a core of our mission, as it still is today across the world, as you can see from this 2021 conference.

As a minister who is a father, and whose father was a minister, Father’s Day is a time when I reflect on ministers and fathers in my life and the difficulties they endure, their hopes and aspirations, their flaws and failures.

The YMCA has been built up by ministers and fathers – Rev. Anthony Bowen, Marine Missionary Thomas Sullivan, Rev. Martin Luther King Jr., Ecumenical Leader John Mott, and many, many more.

Being a minister and father now with the YMCA, amidst the chaos and turmoil of our generation, I found the writings of the priest Henri Nouwen to be particularly poignant, especially as it relates to being a Christian minister and leader in our culture still struggling towards racial equity and welcoming refugees.

This morning I was re-reading parts of the classic meditation by Nouwen called The Wounded Healer. The last chapter is called “Ministry By A Lonely Minister”; brilliant, compassionate, prophetic, honest reflections that resonate with me in my work in the world, my community and the Y.

For you, as you strive to do your part to lead, love, care and serve (minister) in the Y and our hurting world, may Nouwen be an encouraging guide, especially this weekend as we remember our fathers, our emancipated neighbors, and refugees searching for a welcoming home.

We live in a society in which loneliness has become one of the most painful human wounds.

The growing competition and rivalry which pervade our lives from birth have created in us an acute awareness of our isolation.

This awareness has in turn left many with a heightened anxiety and an intense search for the experience of unity and community.

It has also led people to ask anew how love, friendship, brotherhood and sisterhood can free them from isolation and offer them a sense of intimacy and belonging.

…the more I think about loneliness, the more I think the wound of loneliness is like the Grand Canyon – a deep incision in the surface of our existence which has become an inexhaustible source of beauty and self-understanding.

Therefore, I would like to voice loudly and clearly what might seem unpopular and maybe even disturbing: The Christian way of life does not take away our loneliness; it protects it and cherishes it as a precious gift.

Sometimes it seems as if we do everything possible to avoid the painful confrontation with our basic human loneliness, and allow ourselves to be trapped by false gods promising immediate satisfaction and quick relief.

But perhaps the painful awareness of loneliness is an invitation to transcend our limitations and look beyond the boundaries of our existence.

The awareness of loneliness might be a gift we must protect and guard, because our loneliness reveals to us an inner emptiness that can be destructive when misunderstood, but filled with promise for him who can tolerate its sweet pain.

When we are impatient, when we want to give up our loneliness and try to overcome the separation and incompleteness we feel, too soon, we easily relate to our human world with devastating expectations.

We ignore what we already know with a deep-seated, intuitive knowledge – that no love, no friendship, not intimate embrace or tender kiss, not community, commune or collective, no man or woman, will ever be able to satisfy our desire to be released from our lonely conditions.

When the minister lives with these false expectations and illusions he prevents himself from claiming his own loneliness as a source of human understanding and is unable to offer any real service to the many who do not understand their own suffering.

Nouwen, The Wounded Healer, pgs 83-85

The wound of our loneliness is indeed deep. Maybe we had forgotten it, since there are many distractions.

But our failure to change the world with our good intentions and sincere actions and our undesired displacement to the edges of life have made us aware that the wound is still there.

…a deep understanding of his own pain makes it possible for him to convert his weakness into strength and to offer his own experience as a source of healing to those who are often lost in the darkness of their own misunderstood sufferings.

This is a very hard call, because for a minister who is committed to forming a community of faith, loneliness is a very painful wound which is easily subject to denial and neglect.

But once the pain is accepted and understood, a denial is no longer necessary, and ministry can become a healing service.

Making one’s own wounds a source of healing…does not call for a sharing of superficial personal pains but for a constant willingness to see one’s own pain and suffering as rising from the depth of the human condition which all men share.

A Christian community is therefore a healing community, not because wounds are cured and pains alleviated, but because wounds and pains become openings or occasions for a new vision.

Mutual confession then becomes a mutual deepening of hope, and sharing weaknesses becomes a reminder to one and all of the coming strength.

When loneliness is among the chief wounds of the minister, hospitality can convert that wound into a source of healing.

Concentration prevents the minister from burdening others with his pain and allows him to accept his wounds as helpful teachers of his own and his neighbors condition.

Community arises where the sharing of pain takes place, not as a stifling form of self-complaint, but as a recognition of God’s saving promises.

Thus, ministry can indeed be a witness to the living truth that the wound, which causes us to suffer now, will be revealed to us later as the place where God intimated his new creation.

Nouwen, The Wounded Healer, pgs 87-96
Selfie with Father Joseph and the infant Jesus with his mother, remembering the message of new creation of liberation and emancipation God the Father would bring through the Son; the Holy Family would soon be refugees in Egypt escaping state-sanctioned infanticide.

As Christ Jesus is a wounded healer to you, may you in your leadership and ministry be a wounded healer to those the Lord has brought into your life.

May this weekend of Father’s Day, Juneteenth, and World Refugee Day be one of grace, truth and peace.

The YMCA & Forgiveness For All

The YMCA & Forgiveness For All :: June 6 is YMCA Founders Day, when we remember Sir George Williams and his 11 Christian friends who prayerfully and courageously started the Y in 1844. We celebrate all who have inspired the Y to be for all, empowered by the life and love of Christ Jesus. In these difficult times, we need the Y more than ever to support and train our members on how to do forgiveness for all. This will deepen our inclusive equity work in our communities. Read for more on this proposal.

The emphasis on inclusion in the YMCA is admirable and crucial.

For Christians in the Y we see inclusion as central to our original purpose, which is why we highlighted the prayer of Jesus “that we all may be one” in our early logo (John 17:21).

The adapting logos of the YMCA since 1881

The religious and social motivations for initiating the Young Men’s Association are an example of what radical inclusion looked like in 1844 industrial London.

On Founders Day, June 6, YMCA’s pause to remember Sir George Williams and his 11 Christian friends who prayerfully launched the Y in order to save young men in spirit, mind and body.

Sir George Williams, London

Here we are, almost 180 years later, benefiting from their religiously and socially inclusive work, still striving to keep living out our mission; remarkable really.

Inclusion in the YMCA and our world has gotten more difficult and complicated, for many reasons which include globalization, technological and proliferation of social media, and cross-cultural human migration.

More diverse people are more uprooted from their traditions and tribes, are more scattered across the globe, and thus more kinds of different people must interact with each other.

It doesn’t always go well.

Which is why the Y is so wise to emphasize inclusion the way it does.

However, one element I have rarely ever seen taught in the YMCA regarding inclusion is the practice of forgiveness.

What happens when people are bigoted and exclusionary? Is this just a misunderstanding? Is it just lack of understanding? Is it at least a character flaw? An area for improvement? Is prejudice wrong or just unpreferred?

Can we call bigotry “sin” in the Young Men’s Christian Association?

If we can, then we open up opportunities to really nurture a transformation in the spirit, mind and body of our fellow members that hold on to ugly stereotypes and bigoted habits.

To be honest, every single Y member has some kind of prejudice that they have to work on. If bigotry and prejudice foment hate and violence, we need a strong word and concept to describe it: sin.

Within the Christian tradition of the Y there are beautiful examples and practices for people to be transformed from sin-full exclusive bigots to grace-full inclusive neighbors.

One example is the life and teachings of Rev. Dr. Martin Luther King Jr. His Christian faith was undeniably central and crucial to his accomplishments for civil rights and a just peace.

When MLK taught about inclusion, it required teaching about and modeling forgiveness.

The Y is at a place in our inclusion work where we need to recover the teaching and practice of forgiveness. Without it we will have slogans with no spirit, policies to embody but no way to recover from hurt hearts and broken promises.

Social responsibility and being for all includes the practice of forgiveness – this is what enables there to be any kind of diverse social cohesion and survive the chronic misunderstandings and human foibles.

If the Y is as serious as we say we are about our inclusive mission, we must utilize our Christian heritage, in particular its tradition on forgiveness.

The brokenness and violence in our communities is more than just poverty of jobs and resources, it’s the sinful spirit of us all without recourse for letting go of grudges and making amends.

If nothing else, for the majority of Y members that identify with a Christian tradition, the Y ought to resurrect specifically Christian teachings on forgiveness so that Christian Y members who are racist or bigoted or holding on to grudges have proximity in the Y to the Jesus of John 17:21.

When it comes to forgiveness for all, where to start for resources and models?

For the many Christians in the Y, we start with Jesus Christ and what he taught and modeled on forgiveness. The Y ought to explicitly endorse and encourage Christian Y members to be more like Christ Jesus. It’s needed, no?

It’d be worth remembering and reflecting on the Christian sermons of Rev. Martin Luther King, especially the collected in the edition Strength To Love in particular his writings on forgiveness for all.

For a fresh and startling Christian perspective on forgiveness for all, I strongly recommend these provocative reflections by Soren Kierkegaard, a Danish Christian who wrote extensively around the time that George Williams was forming the YMCA. Kierkegaard was also a deeply formative influence on MLK. And me, for what it matters.

Take these Christian comments on forgiveness for all by Kierkegaard and reflect on them with a humble, inclusive spirit and mind.

I think they could be a powerful catalyst for Christians in the YMCA to reawaken as a powerful force for radical inclusion and reconciliation, healing and just mercy, inspired by the truth and grace of Christ Jesus.

That Jesus Christ died for my sins certainly shows how great his grace is, but it also shows how great my sins are.

Christ abandoned ‘an eye for an eye, a tooth for a tooth,’ and turned the relationship around. He introduced a different like-for-like: as you relate yourself to others, so God relates himself to you. Forgiveness is to forgive.

To forgive sins is divine not only in the sense that no one is able to do it except God, but also because no one can do it without God.

It is God’s joy to forgive sins. Just as God is almighty in creating out of nothing, so he is almighty in uncreating something; for to forget is to uncreate something.

When I hate someone or deny that God is their Father, it is not they who lose, it is I. It is I who then have no Father. With unforgiveness there is always the reversed echo.

The anguished conscience alone understands Christ.

Is this the test: to love Christ more dearly than mother and father, than gold and goods, than honor and reputation? No, the test is this: to love the Savior more than your sin.

God created out of nothing – marvelous you say. Yes of course but he does something more marvelous- he creates saints out of sinners.

You will get a deep insight into the state of Christianity in each age by seeing how it treats Judas.

Father in heaven! Hold not our sins up against us but hold us up against our sins, so that the thought of you when it wakens in our soul, and each times it wakens, should not remind us of what we have committed but of what you forgave, not of how we went astray, but of how you saved us!

The need for forgiveness is a sign that one loves God. But both parts correspond to one another – when a person does not comprehend what a great sinner he is, he cannot love God; and when he does not love God, he cannot comprehend how great a sinner he is. The consciousness of sin is the very passion of love. Truly the law makes one a sinner, but love makes one a far greater sinner! It is true that the person who fears God and trembles feels himself to be a sinner, but the person who in truth loves feels himself to be an even greater sinner.

You may think that the sin remains just as great whether it is forgiven or not, since forgiveness neither adds nor subtracts. But this is not so. Rather, when you refuse to forgive you increase the sin. Does not your hardness of heart become yet one more sin? Ought not this be brought into the reckoning as well?

All Kierkegaard quotes in this article taken from Provocations, pgs 283-287
For more YMCA resources on forgiveness for all, try out this devotion series called Living Stones developed by Y leaders.

Jesus + Truth

“Everyone
on the side of
truth
listens to me.”

Jesus of Nazareth,
King of the Jews,
to Pontius Pilate,
Roman governer of Judea.

“What is truth?”
Pilate asked.

[the Gospel,
according to John the Beloved;
18.37-38, NIV]

#ChristTheKingSunday2019