What Are You Waiting For?

But my waiting on God in all of this is not passive. Nor frantic. It doesn’t need to be stoic or anxious. It can be a way of participatory readiness, doing what seems to be good, true, just and beautiful while also always cultivating attentiveness to a prompting of the Lord to go, do, say, be, love.

What are you waiting for?

I’ve been waiting fifteen years for my tiny magnolia tree to finally have many beautiful blooms!

Whether it’s our heart’s deepest desires or merely life’s little blessings, what are you waiting for to happen?

Surely it’s obvious our culture has ruined waiting.

Yet here we are, mired in irritating impatience at the impossibly unsolvable situations with no real resources for how to wait.

Waiting sounds weak.

It sounds like you are being passive, lazy, apathetic, indifferent, giving up.

But then considering how many people are tired of being so busy, who feel guilty taking a break, who are being worn down by the incessant demands of work and family and community, etc…

How is waiting a viable option in the face of the evil injustices that plague our world, the sins we commit against each other, and the uncorrected mistakes which exponentially increase unpleasant experiences?

Sure, there is certainly a level of urgency that is required for the crises that come up in our life. It’s just that now there always seems to be a chronic crisis in some part of our life such that we are always “on” to solve, fix, address, stop, improve, restore, etc.

The heart of my ministry in the YMCA is premised on strengthening the presence of Christ in our branches and association with our staff and members.

These past seven years have been an ongoing experiment in how to practically do this, how to explain and invite others into being the presence of Christ in the YMCA.

My doctoral dissertation was rooted in this work, out of all that I learned, the most transformative is the trust that Christ Jesus is already fully present in the Y, already and always at work in the life of each individual, fulfilling the promises made “to be with us always until the very end.”

This posture does a couple of things for me: it encourages me – Christ is alive and at work! Whew!

It inspires me with curiosity- I wonder what Jesus is up to today. I wonder what he wants me to see today, and what he wants me to do with what I see.

It fuels confidence and courage: since Jesus cares for all even more than I do (way, way, way more…), I’m already open to how I might be the heart and hands, ears, and tears of Christ to someone – which takes courage to be vulnerable, open, real, and present.

Like anyone else I get busy with stuff, I can end up avoiding people and conflicts and focus on stuff where I can feel high-control, productive, and drama-free.

But what I consider the best days are when amidst whatever is going on that day, whether a long to-do list, back to back to back meetings or complex problems to solve yesterday, underneath it all, through it all is waiting, a readiness, an openness that in every personal encounter I experience there is an attentiveness to what Christ is doing and the invitation on how to participate.

At one level it might just look like being a nice person all day. Of being patient and kind to everyone. Of being caring, honest, respectful and responsible. But then I think we are all quite aware of how this all both seems in short supply these days AND how much effort we individually have to put into being loving ESPECIALLY when we are tired, frustrated, and annoyed at others in the room.

No one ever really can know the work you put into showing up with compassion and diligence. They just know when you don’t.

For Christians in the YMCA we have within us and always around us the real living presence of Jesus to guide us, sustain us, and lead us forward towards what is good, true, just, and beautiful.

It’s not always apparent – usually big decisions get boiled down to budgets, expediency, or strong personalities.

In those meetings, if we can be aware and attentive enough, we can be waiting for the Same Spirit of God that was upon/with Jesus to be upon/with us.

In the mornings we can wait as a way to start the day, purposefully carving out space in our schedules to be still, silent, in solidarity with Jesus and his Word for us, his Will for the moment, his Warmth: it’s all going to be okay.

In the afternoons we can wait. In the evening. As we tuck ourselves into bed.

Waiting becomes a posture, an attitude, a perspective, a form of trust: is God here, is God doing anything, is God going to come through for me, is God good?

We mostly know what life can be like when we are not waiting on God. Or if we do ever wait on God, we know what it’s like to do so impatiently, irritated, angry, frustrated, hurt, feeling abandoned and betrayed.

Jesus had difficulty waiting on God in the Garden of Gethsemane on the night he was handed over to be crucified for trumped up crimes. There were tears of blood as he prayed in silence and solitude, alone in the dark.

What are you waiting for God to do?

Could be a lot of things. Probably mostly big things. Maybe some little things too.

Waiting is not easy. Especially in our culture addicted to busyness and convenience, to immediate satisfaction and next-day delivery.

Waiting is a spiritual practice to be practiced, cultivated, attended to, prayerfully engaged, desired, wanted, courageously embraced.

Waiting is not for the weak-willed and thin-skinned.

What is waiting? I’m still learning. These days I’m reading and meditating and being mentored by Christian leaders such as Kierkegaard and Barth, by Ruth Haley Barton and Henri Nouwen, by Andrew Root and Hannah Arendt, Simone Weil and Albert Camus, St Augustine and St Paul. And others. So much to learn from those who have waited before us, who have wisdom to share with us, who waited amidst greater suffering, maybe more doubt, yet they too learned to wait.

What am I waiting for? What am I waiting for God to do for me, with me, to me, through me.

I used to have lots of preferences and aspirations, hopes and fears that fueled what I wanted God to do. As one gets older and life plays itself out, resignation and despair can creep in, cynicism and grief can harden the heart.

But since I was a teenager I’ve always prayed for wisdom and to be full of the Holy Spirit. To be honest, I feel like I’m still waiting on God to answer that prayer.

And there are other personal and professional aspirations I am waiting for God to address, do something about, fix, heal, bless, etc.

But my waiting on God in all of this is not passive. Nor frantic. It doesn’t need to be stoic or anxious. It can be a way of participatory readiness, doing what seems to be good, true, just, and beautiful while also always cultivating attentiveness to a prompting of the Lord to go, do, say, be, and love.

So much more could be said, so I will close with this encouragement to the YMCA and the Church: it’s all about being with people, that is our “why” so go patiently and kindly be with the real people in your midst (real annoying, real stupid, real genius, real amazing, etc).

As you go be with all the people you find yourself surrounded by or sent to, put into practice all that Jesus has taught you about his way of being in the world.

Always be open and ready with whoever you are with to what new and beautiful and refreshing act of transformation God might be cultivating, the waiting is part of your transformation, which prepares you for nourishing it ever so gently and grace-fully in others.

Do all of this in trust of our good Father, the Son who saves and heals and rescues, and the Same Spirit through which we can bear fruit like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and temperance.

And for those who will wait and trust, you will end up being the heart and hands, the ears and tears of Jesus who is always with us to the very end.

So what are you waiting for!

ONE LIFE: Sent By Jesus to Carry Each Other

What would it look like in the YMCA to fulfill the prayer of Jesus “that they all may be one”?

One way is when we care for and carry each other – especially when we’re not the same, weary, and hurting.

You’re invited to use this 7-day devotion series written by Christian YMCA leaders, a collection of meditations on the One and Only Jesus, his prayer and mission based on John 17:20-21, and about our being sent by God’s love to carry each other in this one life.

This devotion series is a labor of love, written from our experiences of praying and serving in our YMCA branches. Our desire is that you too can be encouraged through these reflections on Jesus and his prayer for us:

“My prayer is not for them alone.

I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you.

May they also be in us so that the world may believe that you have sent me.”

Jesus in Gethsemane

Janele Nelson, Association Mission Director, YMCA of Pierce and Kitsap Counties, WA

Nancy Abbott, Chaplain, YMCA of Greater San Antonio TX

Garth Allen, Chaplain, Silver Bay YMCA NY

Dori Gorman, Chaplain, YMCA of Middle Tennessee

Jamal Riley, Association Chaplain, YMCA of Greater Richmond VA

Tim Hallman, Director of Christian Mission, YMCA of Greater Fort Wayne IN

Click to download the PDF
This YMCA devotion is also inspired by the U2 song “One”, here performed beautifully with Mary J. Blige

Experiencing the YMCA Christian Principle of Equity & a Healthy Spirit For All

Whatever the future of Christianity in the YMCA can look like, I’m hoping it is one where we experience a religion sustained by the Same Spirit of Christ that makes equity and justice a reality.

For Christians in the YMCA, our principles are personal; not just that they mean a lot to us and we take them personally, but that they are Personal – that they are birthed out of a Real Person, out of the Way, Truth and Life of Christ Jesus.

Equity is a central Christian principle because it is central to the life and teachings of Christ.

When Jesus announced his “personal mission statement” to family and friends in his hometown synagogue of Nazareth, he declared a salvific message of justice and healing, of equity and liberation, of righteousness and goodness.

He wasn’t just stating the principles he would be putting into practice, Jesus was putting forth the way the Spirit of God was present in the world: with the poor against the rich who rob them, with the captives against their enslavers, with the blind against the gougers, with the oppressed against the elite who erode their freedoms.

“Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside.

He was teaching in their synagogues, and everyone praised him.

He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.

He stood up to read, and the scroll of the prophet Isaiah was handed to him.

Unrolling it, he found the place where it is written:

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.

He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.””‬‬

Jesus of Nazareth, Gospel according to Luke, 4.14-19 NIV

Christian theologian Michael Gorman remarks on the obvious:

These words became the substance and shape of Jesus’ ministry. More precisely, then, Jesus, filled with God’s Spirit, embodied biblical justice, especially in his concern for the weak and marginalized; the evangelists bear witness to this…. It was integral to his identity and mission. We might even say that Jesus not only proclaimed the good news to the poor…but he also became the gospel. And like the God of Israel’s Scriptures, Jesus expected those who walked with him to do likewise….”

Michael Gorman, Becoming The Gospel, 216-217

It was this atoning Same Spirit of God that was upon George Williams and his eleven Christian friends when they started the Young Men’s Christian Association in 1844 London England.

It was this Same cruciform Spirit of God that was upon Anthony Bowen when he courageously started a YMCA in the USA.

And it’s been the Same Spirit of Equity, Justice, Righteousness and Love which has animated the best of the YMCA since 1844; it’s also the Same Spirit that critiques and convicts us when we fall short of the glory of God and sin against one another.

Christians in the YMCA have an opportunity in every generation to powerfully experience the redemptive Power of God through their participation in the Gospel of Christ – and this mostly happens when we faith-fully participate in actions of justice and mercy, in sowing seeds of equity, in hungering and thirsting for righteousness.

The spirit of the YMCA must be renewed every generation.

The Same Spirit which was upon Jesus of Nazareth is the Same Spirit upon every follower of Jesus in the YMCA who is Born of the Spirit, upon everyone who bravely trusts in Christ, it’s for all who will humbly imitate him in love and equity by His Spirit.

When Christian’s in the YMCA get it wrong, when we perpetuate injustice and inequity, when we are guilty of unrighteousness, when we are convicted in our spirit by The Spirit of our sins against our neighbors, we know what we ought to do:

“If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our injustices, he is faithful and just and will forgive us our inequities and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.”

The beloved apostle John, adapted from his first letter, 1.8-10 NIV

How serious is Jesus about those who follow him, who bear His Spirit, to speak truth in love to each other when we sin, when we are at fault for inequity, injustice, and unrighteousness?

“If your brother or sister sins, go and point out their fault, just between the two of you.

If they listen to you, you have won them over.

But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’

If they still refuse to listen, tell it to your assembly of fellow followers; and if they refuse to listen even to them, treat them as you would an unrepentant and hard-hearted enemy.”

Christ Jesus in the Gospel according to Matthew, adapted, 18.15-17, NIV

The YMCA was started by Christians that we now revere, and it’s been built up and sustained almost eighteen decades by millions of Christians with the Same Spirit of Jesus upon them. Hallelujah! What a glorious reality for our communities and world!

But alas, all of those same Christians have never been without sin, each of us, as Alexander Solzhenitsyn says, experiences: “the battle line between good and evil runs through the heart of every man and woman.”

It shouldn’t be a shock when Christians in the YMCA commit injustices, rather it ought to produce sorrow and righteous anger, especially when it gets denied, goes unrepented, and unhealed; truth is crucial for reconciliation to flourish.

Whatever the future of Christianity in the YMCA can look like, I’m hoping it is one where we experience a humble religion sustained by the Same Spirit of Christ Jesus that makes equity and justice a reality.

Christians in the YMCA can strengthen the presence of Christ, they participate in the gospel of Jesus, they become the Good News of God when they “act justly, love mercy, and walk humbly with our Lord.”

Wherever there is a cry to experience equity, wherever there is a protest against injustice, wherever unrighteousness darkens a soul, we ought to as followers of Jesus keep his Nazareth manifesto at the front of our minds, at the tip of our fingers, at the center of our spirit.

In the YMCA, may we who are brothers and sisters in the Lord, always strive to put Christ’s personal principles of equity and peace, of justice and love, of righteousness and mercy into practice everyday, that together by the Spirit of the Lord that is upon us, that has called us, we build up a healed spirit, a mind liberated by good news, a body released from oppression, that there would be flourishing for all.