Tag: Suffering

God’s Call Upon the YMCA & the Church: “Hope, Holiness, and Love For All God’s People”

An encouraging reflection upon the growing presence of Christ in our world, in the YMCA, in the Church, even when it seems that things are on the way down…

What can we learn from Christians who have been living in a town that’s been on its way down for 500 years?

What can we learn from a church that is legendary for its hoping, holiness, and love for all God’s people while also enduring hardships of poverty, minority status, Imperial brutality, and religious cynicism?

What can we learn from a YMCA that invented basketball as a way to build up hope, holiness and a love for all God’s people?

What can we learn about joining Jesus in answering his prayer for unity while at the same time experiencing the spreading darkness of despair, decadence, and destruction?

I’d like to think we can still learn so much more!

Enjoy this encouraging sermon, rooted in trust that “the gospel is bearing fruit and growing throughout the whole world.”

Waynedale UM Church / 8.21.2022 / Colossians 1:1-8 :: “Hope, Holiness and Love For All God’s People” / Click here to view sermon – Start 27:00 End 54:00 /

“Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To God’s holy people in Colossae, the faithful brothers and sisters in Christ:

Grace and peace to you from God our Father.

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel that has come to you.

In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace.

You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our behalf, and who also told us of your love in the Spirit.”

‭‭St. Paul to the Colossians,‬ ‭1:1-8‬ ‭NIV‬‬

Our God Is Able: the YMCA, Martin Luther King Jr. and The Strength to Love

“When our days become dreary with low-hovering clouds and our nights become darker than a thousand midnights, let us remember that there is a great benign Power in the universe whose name is God, and he is able to make a way out of no way, and transform dark yesterdays into bright tomorrows.”

– Rev. Dr. Martin Luther King, from his sermon “Our God Is Able”

War. Tyranny. Disease. Famine. Fires. Drought. Hate. Bigotry. Terror. Death. Grief. Sorrow. Hopelessness. Heartache. Despair.

The YMCA continues to love, care and serve all across the world amidst every kind of disaster, tragedy, and conflict. What keeps us going?

This sermon by MLK speaks for many of us as we strive to humbly lead and work as Christians in the Y during the darkest days and longest nights.

May it be a source of strength for you in these times, these struggles, these sorrows, these tears.

(On a very personal note: in 2014 I discovered this sermon by MLK, it became deeply formative to my spirit as I struggled to make sense of the untimely deaths of my brothers years earlier and of my father more recently. And like any Christian leader, struggling to resist the ways of the world, and tend to the condition and health of my own soul. This sermon is still relevant to me….

As I continually reflect on the writings of those who also strive to follow in the ways of Christ Jesus, and suffered more than me, and still chose to trust and serve the Lord, they are an inspiration to me to keep going, in faith, hope and love, by the strength of the Spirit.)

“Now unto him that is able to keep you from falling.”

New Testament, Letter from Jude, verse 24

At the center of the Christian faith is the conviction that in the universe there is a God of power who is able to do exceedingly abundant things in nature and in history. This conviction is stressed over and over in the Old and the New Testaments.

Theologically, this affirmation is expressed in the doctrine of the omnipotence of God. The God whom we worship is not a weak and incompetent God. He is able to beat back gigantic waves of opposition and to bring low prodigious mountains of evil. 

The ringing testimony of the Christian faith is that God is able.

The devotees of the new man-centered religion point to the spectacular advances of modern science as justification for their faith.

But alas! something has shaken the faith of those who have made the laboratory “the new cathedral of men’s hopes.”

The instruments which yesterday were worshipped today contain cosmic death, threatening to plunge all of us into the abyss of annihilation.

Man is not able to save himself or the world.

Unless he is guided by God’s spirit, his new-found scientific power will become a devastating Frankenstein monster that will bring to ashes his earthly life.

At times other forces cause us to question the ableness of God.

The stark and colossal reality of evil in the world – what Keats calls “the giant agony of the world”; ruthless floods and tornadoes that wipe away people as though they were weeds in an open field; ills like insanity plaguing some individuals from birth and reducing their days to tragic cycles of meaninglessness; the madness of war and the barbarity of man’s inhumanity to man – why, we ask, do these things occur if God is able to prevent them?

This problem, namely, the problem of evil, has always plagued the mind of man.

I would limit my response to an assertion that much of the evil which we experience is caused by man’s folly and ignorance and also by the misuse of his freedom.

Beyond this, I can say only that there is and always will be a penumbra of mystery surrounding God.

What appears at the moment to be evil may have a purpose that our infinite minds are incapable of comprehending. So in spite of the presence of evil and the doubts that lurk in our minds, we shall wish not to surrender the conviction that God is able.

Let us notice that God is able to subdue all the powers of evil.

In affirming that God is able to conquer evil we admit the reality of evil.

Christianity has never dismissed evil as illusory, or an error of the mortal mind. It reckons with evil as a force that has objective reality.

But Christianity contends that evil contains the seeds of its own destruction.

History is the story of evil forces that advance with seemingly irresistible power only to be crushed by the battering rams of the forces of justice.

There is a law in the moral world – a silent, invisible imperative, akin to the always in the physical world – which reminds us that life will work only in a certain way.

In our own nation another unjust and evil system, known as segregation, for nearly one hundred years inflicted the Negro with a sense of inferiority, deprived him of his personhood, and denied him his birthright of life, liberty and the pursuit of happiness.

Segregation has been the Negroe’s burden and America’s shame.

But as on the world scale, so in our nation, the wind of change began to blow. One event has followed another to bring a gradual end to the system of segregation.

Today we know with certainty that segregation is dead. The only question remaining is how costly will be the funeral.

These great changes are not mere political and sociological shifts. They represent the passing of systems that were born in injustice, nurtured in inequality, and reared in exploitation.

They represent the inevitable decay of any system based on principles that are not in harmony with the moral laws of the universe.

When in future generations men look back upon these turbulent, tension packed days through which we are passing, they will see God working through history for the salvation of man.

They will know that God was working through those men who had the vision to perceive that no nation could survive half slave and half free.

God is able to conquer the evils of history. His control is never usurped.

If at times we despair because of the relatively slow progress being made in ending racial discrimination and if we become disappointed because of the undue cautiousness of the federal government, let us gain new heart in the fact that God is able.

In our sometimes difficult and often lonesome walk up freedom’s road, we do not walk alone. God walks with us. 

He has placed within the very structure of this universe certain absolute moral laws. We can neither defy nor break them.

If we disobey them, they will break us. The forces of evil may temporarily conquer truth, but truth will ultimately conquer its conqueror. Our God is able.

Let us notice, finally, that God is able to give us interior resources to confront the trials and difficulties of life.

Each of us faces circumstances in life which compel us to carry heavy burdens of sorrow.

Adversity assails us with hurricane force. Glowing sunrises are transformed into darkest nights. Our highest hopes are blasted and our noblest dreams are shattered.

Christianity has never overlooked these experiences. They come inevitably.

Like the rhythmic alternation in the natural order, life has the glittering sunlight of its summers and the piercing chill of its winters.

Days of unutterable joy are followed by days of overwhelming sorrow. Life brings periods of flooding and periods of drought.

Admitting the weighty problems and staggering disappointments, Christianity affirms that God is able to give us the power to meet them.

He is able to give us the inner equilibrium to stand tall amid the trials and burdens of life.

He is able to provide inner peace amid the outer storms.

The inner stability of the man of faith is Christ’s chief legacy to his disciples.

He offers neither material resources nor a magical formula that exempts us from suffering and persecution, but he brings an imperishable gift: “Peace I leave with you.”

This is the peace that passeth all understanding.

At times we may feel that we do not need God, but on the day when the storms of disappointment rage, the winds of disaster blow, and the tidal waves of grief beat against our lives, if we do not have a deep and patient faith our emotional lives will be ripped to shreds.

There is so much frustration in the world because we have relied on gods rather than God.

We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate.

We have worshipped the god of pleasure only to discover that thrills play out and sensations are short-lived.

We have bowed before the god of money only to learn that there are such things as love and friendship that money cannot buy and that in a world of possible depressions, stock market crashes, and bad business investments, money is a rather uncertain deity.

These transitory gods are not able to save us or bring happiness to the human heart.

Only God is able.

It is faith in him that we must rediscover.

With this faith we can transform bleak and desolate valleys into sunlit paths of joy and bring new light into the dark caverns of pessimism.

Is someone here moving toward the twilight of life and fearful of that which we call death? Why be afraid? God is able.

Is someone here on the brink of despair because of the death of a loved one, the breaking of a marriage, or the waywardness of a child? Why despair? God is able to give you the power to endure that which cannot be changed.

Come what may, God is able.

Let this affirmation be our ringing cry.

It will give us courage to face the uncertainties of the future.

It will give our feet new strength as we continue our forward stride toward the city of freedom.

When our days become dreary with low-hovering clouds and our nights become darker than a thousand midnights, let us remember that there is a great benign Power in the universe whose name is God, and he is able to make a way out of no way, and transform dark yesterdays into bright tomorrows.

[selections taken from pages 107-114, Strength to Love; MLK was part of the Y as a young boy, and is still a dynamic influence upon the YMCA as a preacher and Civil Rights leader]

A Prayer for YMCA Leaders : when we feel lost, in error and without life

In those moments, when as a YMCA leader you feel overwhelmed, adrift, lost in your spirit, alone in your anxiety, yearning to have the lifelessness of your Y transformed into vibrant energy – this prayer of Kierkegaard is for you.

“Father in heaven, let your voice come to me, be heard by me, even though it overtake me where I live secluded and alone.

You, my Lord Jesus Christ, you who came into the world to save those who were lost, look for me even in my errors where I hide myself from you and from others; let me hear your voice, let me know and follow it.

You, O Holy Spirit, breathe for me in inexpressible sighs, bring life to me though I am a barren tree.

You who bears again to life those who are already dead, you who gives youth to the aged, create in me a new heart.

You who with motherly care protects everything in which there is a spark of life, send forth the growth that you would have for me.”

based on/adapted from “The Prayers of Kierkegaard,” no 47 by Ole Anthony

Using our YMCA Core Values to stir up our spirit and mind, to rattle us and convict us, to encourage and guide us, authenticity is more about responsible honesty than unencumbered identity-declarations, about caring for ourself and others in a mutually respectful way.

Our authenticity ought to stimulate not just boundaries on who we think we are, but humility about who we really are, which includes the darkness alongside the light, the good and evil intertwined within us, the beautiful and ugly that is us.

In the YMCA our leadership is often defined by our character, our programs are successful when stories emerge of how the character-building emphasis worked; as my friend Dave at the Parkview Family YMCA quips: “transformed people transform people.”

Spiritual authenticity is more than just declaring what you believe about spirituality and expecting respect for it, it’s actually being honest and responsible for your own spirit, it’s health, and how it is doing in reality, in real life.

It’s about taking responsibility for the health of your spirit and doing the work so that it grows in its capacity to care for all in a mutually respectful way.

Authentic spirituality which doesn’t expand in its capacity to love is just a clanging gong or clashing symbols out of tune with reality.

At the YMCA, when we are authentic about our origins, about our motivations for why we got started, about the foundation we build on, about the roots which nourish our growth, it also requires honesty about the failures and hurts that have come through the YMCA. not just institutionally, but personally – the Y is all about people and building a healthy spirit, mind and body for all using Christian principles in practical ways. And for all the times we get it right, someone can point to ways we didn’t.

In those moments, when as a YMCA leader you feel authentically overwhelmed, adrift, lost in your spirit, alone in your anxiety, yearning to have the lifelessness of your Y transformed into vibrant energy – this prayer of Kierkegaard is for you.

He was writing in Denmark around the time George Williams was launching the Y.M.C.A. in England, and though his writings weren’t that popular when the Paris Basis was being crafted, Kierkegaard was “discovered” after the horrific tumult of the Great War, which was a shining moment for the Y, but also a dying of the world’s hope for peace in the world.

The Holocaust, the Atomic Bomb, the Cold War, global terrorism, genocides – this reality of YMCA members around the world ought to still way heavy on all Y members – in solidarity – and in accord with the prayer of Jesus in John 17:21 “that they all may be one.”

This means not just in our salvation and reconciliation but also in our empathy and practical actions of love.

And in that suffering is when we too often (if we quit avoiding this stark and disturbing reality) feel lost, in error, and without life. This is why the writings of Kierkegaard and his prayers continue to be sought out, for he seeks to get at the real, our actual lived existence, us, me, I – known and loved by God.

Maybe everything is fine for you in your life and family, your YMCA branch members and staff; but if we were going to be authentic, it’s not all we hope and pray for…yet; in the meantime keep honestly praying to the Lord, in humility and openness, like this prayer of Kierkegaard:

“Father in heaven, let your voice come to me, be heard by me, even though it overtake me where I live secluded and alone.

You, my Lord Jesus Christ, you who came into the world to save those who were lost, look for me even in my errors where I hide myself from you and from others; let me hear your voice, let me know and follow it.

You, O Holy Spirit, breathe for me in inexpressible sighs, bring life to me though I am a barren tree.

You who bears again to life those who are already dead, you who gives youth to the aged, create in me a new heart.

You who with motherly care protects everything in which there is a spark of life, send forth the growth that you would have for me.”

based on/adapted from “The Prayers of Kierkegaard,” no 47 by Ole Anthony

May the Grace and Peace of the Lord Jesus Christ be with you.