Providing Christian resources from the YMCA past and present to nourish inclusive, equitable work in our diverse and global neighborhoods that build up healthy spirit, mind and body for all.
What would you do if you came face to face with God? What would you do if fire destroyed what you loved? How do you prevail in the midst of complicated struggles? The story and fate of Peniel is a metaphor to me of the YMCA, America, and our faith.
Fire! It’s a cry of alarm when the flames stretch forth, unwanted, under protest, against what you treasure.
Fire! It’s a shout for joy when the sparks take hold of the dry tinder, the night is brisk, the stars are out, and your friends are ready to gather around to warm up and tell their stories.
Fire! It’s a sign of judgment, a cause for destruction, a threat of scorching pain. It’s also a means to survival, purification, and transformation.
Haaretz.com photo credit/firefighter at Peniel
Fire unexpectedly scorched beautiful Peniel, a YMCA haven of rest in the Holy Land, a little piece of heaven on earth.
A shock to the soul in 2016!
Why would God let this happen here? What does it mean? How do we interpret the flaming disaster?
And what now in 2020?
YouTube.com/Guy Shacar, three weeks after the fire
Four years after fire swept through the Tiberius coast, Peniel is a burnt hull.
When Archibald C. Harte retired from his remarkable career with the YMCA in the 1930’s he purchased a plot on the Sea of Galilee and transformed it into Peniel, a beautiful retreat for weary YMCA workers and travelers from around the world.
Beautiful Peniel in Tiberius, along the Sea of Galilee
Peniel means “face of God” and comes from the Hebrew Scriptures, a story where a traveler named Jacob wrestled with God, lost, was renamed Israel, and limped away transformed.
Jacob named the place Peniel for he had struggled with God (hence the name “Israel”) face to face and lived.
Over the years Peniel became a thin-space for YMCA workers, where it did seem that heaven met earth there, and folks could experience a face to face encounter with the Lord in their soul.
Spectacular vista from Peniel patio of the Sea, Golan Heights, and the sunset
Lush walkways throughout Peniel, shaded picnic areas, a sunny beach
Harte Memorial Chapel, the heart of Peniel, a sacred YMCA thin-space
The overgrown, desecrated chapel; broken windows, vandalized; yet holy.
So when fire ravaged the “face of God”, many who had strong roots and formative memories at Peniel grieved the loss deeply.
How to make sense of it, and what to do now?
The legal and cultural situations quickly became complicated.
Meanwhile entropy emerged on the property through vandalism, desecration, squatting, and the weather.
Through wise, collaborative, and patient leadership, plans for restoration of Peniel are being formed.
A renewed purpose is being prayerfully considered.
YMCA workers around the world are seeking the face of God for inspiration, direction, and open doors for the rebuilding of this sacred space in the Holy Land.
It brings together Christian YMCA leaders from across the United States to grow in their capacity to strengthen the Christian mission of the YMCA in the 21st century.
This training in agile learning and adaptive leadership skills is mediated through an online curriculum supported by venerable Springfield College, an immersive sojourn with YMCA’s in the Holy Land through the guidance of Friends of the Jerusalem YMCA, and an intensive series of seminars with the Global Leadership Summit.
The cohort of 12 learners and 12 mentors is an innovative, rich and transformative YMCA program that brings together our dual emphasis of Christian principles and diversity, inclusion, global.
Archibald C. Harte of the YMCA and Peniel
Archibald C. Harte was a visionary leader, making possible the construction of the Jerusalem International YMCA.
His love for the Lord, the YMCA, and the Holy Land, combined with his commitment to peace, solidarity, and friendship, inspired our OnPrinciple cohort still shapes the purpose of the JIY today. Read more here.
Peniel, a safe place for all to rest and enjoy good company
Peniel patiently awaiting restoration and renewed YMCA hospitality
The YMCA has long been a Christian organization which authentically strives to be welcoming for all.
Especially in the Holy Land, Jews, Christians and Muslims all work together in friendship and solidarity at the YMCA.
The Jerusalem International YMCA, which oversees Peniel, is renown for their diversity and inclusion of Jews and Arabs, Israelis and Palestinians, all sorts of faith backgrounds but one thing in common: love for the YMCA mission and legacy.
Dedication stone at Jerusalem International YMCA, set by Archibald Hart.
So in a world still full consumed by violence and bigotry, hatred and war, poverty and oppression, how can Peniel be a crucial thin-space again for all, for transformation through the sacred struggle together?
Christians believe that in Christ Jesus we see the face of God; we also believe that we are sent into the world as “little Christ’s” meant to embody his grace and truth in love.
We believe that when we love, care and serve in the world like God in Christ does, through the gifts and guidance of the Holy Spirit, people can still experience the transformative face of God.
Christian hospitality becomes a way to co-create thin spaces in the world where spiritual transformation, sacred struggles, new names, holy purposes can be given and received.
Fire in the face of God is consuming yet purifying, burning but illuminating, painful yet transformative.
May Peniel become a renewed site on the Sea of Galilee where YMCA workers can experience a purifying fire in the face of God, amidst their struggles feel again the call to go and be the light, to be the good news of God in our burning yet beloved world.
Thanks to Mike Bussey for most of the beautiful pre-2016 Peniel pics, and some post-fire ones.
What is the way you suffer? How do you adjust to reality? Amidst this pandemic, as we prepare for Easter, consider the Via Dolorosa, the way of suffering by Jesus. Instead of despair, we can abide, lead, and serve in faith, hope, love.
Whether you deserve the suffering you eventually experience or not, we’re all faced with the same existential question: what will you do with it?
For the Christian, we believe it all can be redeemed. We are the Good Friday people, the Easter community.
Like every organization in our nation, YMCA’s are also striving to endure this current pandemic-sourced suffering.
But more than that, especially because of our mission and Christian legacy, Y’s are working to also find a way to grow stronger and more loving because of it.
When you find yourself reflecting and grieving on your suffering in the world, it can be a moment to remember the journey of Jesus on his Via Dolorosa, of what he did with his Way of Suffering.
“He who himself does not wish to suffer cannot love him who has.”
Next week is Good Friday, the darkest afternoon of the year for followers of The Way, when we retrace the steps of the Via Dolorosa in our hearts.
This past February, through a YMCA program called OnPRINCIPLE, a cohort of 12 Y workers, along with our 12 mentors and organizers, spent ten days in the Holy Land of Israel and Palestine. On our third day there, we walked the Via Dolorosa, which includes 14 traditional stations of the cross.
Below are my images from most of the stations, along with reflections on The Way, of suffering, of hope in the world with Jesus, the one crucified and resurrected.
First Station: Jesus Condemned and Flogged by Pontius Pilate
“To suffer patiently is not specifically Christian – but freely to choose the suffering is.”
– Kierkegaard
The natural tendency of humans is to avoid suffering, to reduce the risk of suffering, to take preventative measures to reasonably protect ourselves from it.
Fear can have a healthy role in this labor. Or a sick one.
Love for one another, our neighbors and strangers is a more powerful healing agent for responding to unwanted suffering.
Love and fear – each transforms how we, the YMCA, the world, suffers, and why.
Second Station: Crowd Watches Jesus Carry His Cross
Sometimes though our efforts to insulate ourselves from suffering is fueled by irrational anxiety and selfish paranoia.
A crowd mentality can take hold of us, narrowly driving us to resist and revile suffering, which causes us to misunderstand and misapply the medicine at hand.
Third Station: Jesus Stumbles Under His Cross
Sometimes members of the community have to take on suffering as a way to bring healing to those who also suffer.
This can be done out of duty, it can be done out of cynicism and bitterness, but it can also be done fueled by the common bond of humane responsibility to each other.
This is partly what we see in Christ purposefully embarking on the Via Dolorosa; it is what Y members can aspire to, what we in the church can imitate, for the world.
Fifth Station Entrance: Simon of Cyrene takes upon himself the Cross of Christ
“Adversities do not make a person weak, they reveal what strength he has.”
– Kierkegaard
Fifth Station: Simon of Cyrene taking up the cross from the shoulders of the fallen Christ
Imagine being Simon of Cyrene, on a religious sojourn from his island homeland to the Holy City for Passover, caught up in the terror and surge of the crowds pressing in on Jesus.
Out of all the men to be asked by the soldier to carry the cross of Christ, why Simon?
Why you, when drawn into the suffering of others?
Fifth Station: Altar
Having walked the Via Dolorosa with fellow YMCA workers, in light of the COVID-19 pandemic, amidst the adversity pressed upon our society these days, Simon of Cyrene has become a sort of mentor for me.
Caught up in a storm not of his making, out of his control, he chose to kneel and turn his suffering into a form of holy service.
Simon’s participation in the carrying of Christ’s cross, like ours, is how we contribute to the redemption of the world.
Sixth Station: Veronica Wipes the Face of Jesus
Therefore, dare to renew your decision. It will lift you up again to have trust in God.
For God is a spirit of power and love and self-control, and it is before God and for him that every decision is made.
Dare to act on the good that is buried within your heart.
We don’t know much about Veronica, there is nothing in the Gospels about her tender caress of the bleeding and broken face of Christ.
What courage, though, embodied by this caring woman, seeing this suffering servant of the Lord, mocked and gawked at by the crowds, to venture forth, prompted by the compassion in her heart, to take a risk and wipe the tears of Jesus.
It’s redemptive stories like these that prompt us to enter into the suffering of others, moved by courage and compassion for our Lord.
Seventh Station: Jesus Falls Again Under the Cross
This much is certain: the greatest thing each person can do is to give himself to God utterly and unconditionally – weaknesses, fears, and all.
For God loves obedience more than good intentions or second-best offerings, which are all too often made under the guise of weakness.
– Kierkegaard, Provocations, 8
When we suffer, whether it be something chronic or uniquely difficult, within our spirit or throughout our body, as a Christian, we are allowed to submit it to the Lord.
When we fall under the weight of it, weak and worn, we can pray for the Lord to remove it.
But, we can also yearn for courageous obedience, seeking to imitate Christ who gave himself to God utterly and unconditionally.
Eighth Station: Jesus Pleads with the Women of Jerusalem
“Therefore never in unlovingness give up on a person or give up hope for him, for it is possible that even the most prodigal son can still be saved, that the most embittered enemy, alas, he who was your friend, it is still possible that he can again become your friend; it is possible that he who has sunk the deepest, alas, because he stood so high, it is still possible that he can be raised up again; it is still possible that the love which has turned cold can burn again – therefore never give up any man or woman, not even at the last moment;do not despair.
It’s remarkable to me that while Jesus suffered, he took time to pray for the women of Jerusalem, to plead for them to flee and seek refuge: do not despair, hope all things.
When we suffer amidst pain, anxiety, and loss, we can become passive, waiting for others to lift us up.
But there are times amidst our straining difficulties that we can lift up the heads and hearts of others with our words to resist despair with enduring hope.
Ninth Station: Jesus Staggers Under the Cross Thrice
It must be firmly maintained that Christ did not come to the world only to set an example for us.
If that were the case we would have law and works-righteousness again.
He comes to save us and in this way be our example.
His very example should humble us, teach us how infinitely far away we are from resembling him.
When we humble ourselves, then Christ is pure compassion.
And in our striving to approach him, he is again our very help.
It alternates: when we are striving, then he is our example; and when we stumble, lose courage, then he is the love that helps us up.
Three times on the Via Dolorosa we stop to meditate on the falling of Jesus under the weight of his cruel cross.
It’s a testament to his perseverance, his faithfulness, his striving to complete what he set out to do – for us, and with us, amidst the world’s suffering.
It’s when we stumble under the weight of suffering in our homes, churches, YMCA’s, community organizations, businesses that we can become humbly ready to approach the Man of Sorrows and discover his compassion and redemptive help.
Front Entrance to the Church of the Holy Sepulchre, site of the final four stations of the cross
Eleventh Station: Jesus Nailed to His Cross
By abiding, the one who loves transcends the power of the past.
He transforms the break into a possible new relationship, a future possibility. The lover who abides belongs to the future, to the eternal.
From the angle of the future, the break is not really a break, but rather a possibility.
But the powers of the eternal are needed for this.
The lover must abide in love, otherwise the heartache of the past still has the power to keep alive the break.
It seems impossibly unrealistic to consider how one might abide while suffering, especially while being nailed to the cross.
But in reflecting on the fresco at the eleventh station, it does seem like our Lord is abiding, in love.
Kierkegaard cuts to the heart with his comments on the Lord abiding in love: otherwise, the heartaches of the past still has the power to keep alive the break.
For so many of us, isn’t this – the keeping alive the break – the compounding wound of suffering, the one that sticks us with toxicity more fatal than the initial wound?
Is it humanly possible to abide in love while suffering?
It would take a miracle, divine intervention, holy help.
The site where St. Helena discovered the lost cross of Christ
Statue of St. Helena clutching Christ’s cross, mother of Roman-Byzantine Emperor Constantine
Surely Christianity’s intention is that a person use this life to venture out, to do so in such a way that God can get hold of him, and that one gets to see whether or not he actually has faith.
Helena ventured forth with her entourage in the early fourth century to discover the sites of our Lord as described in the New Testament.
What she found became sacred places for Byzantine churches, some which can still be touched today, some in ruins, some preserved.
It was a risky journey, and many wonder if she actually found the original sites of Christ’s gospel work.
But it was a sojourn prompted by faith, sustained by faith, appreciated by faith – much like why we might enter into the suffering of others.
Station Fourteen: top of the Holy Sepulchre, the site where Jesus was buried and from whence he resurrected, under the beautiful church cupola
For Jesus and those of us on The Way with him, resurrection is a powerful reality and hope as we endure suffering in this world.
But in love to hope all things signifies the lovers’ relationship to other men and women, that in relationship to them, hoping for them, he continually keeps possibility open with infinite partiality for his possibility of the good.
Consequently he hopes in love that possibility is present at every moment, that the possibility of the good is present for the other person, and that the possibility of the good means more and more glorious advancement in the good from perfection to perfection or resurrection from downfall or salvation from lostness and thus beyond.
The hope of redemptive suffering, to have new life and possibilities on the other side, to have not just survived but to have grown in love and faithfulness – these are divine and sacred realities we need in our homes, our YMCA’s, and communities.
God’s raising up of Jesus from the stone tomb was an affirmation of his loyalty and goodness amidst his temptations and suffering.
It affirms for us that Jesus is worth imitating, that the hope he instills in us is real, and that suffering we endure with him is redemptive.
What are you motivated by? A lot of us are motivated by praise. We want to know that we’ll be appreciated and that our diligent work will be acknowledged. In general, people like to be thanked and honored. Whether you are a leader, a co-worker, a parent, a friend – we’ve learned that people get braver when when love gets expressed.
Jesus was no exception. In reading the gospel according to Mark, we find in the beginning a brief account of Jesus being baptized by his cousin John the Baptist. It was a significant act that honored John and fulfilled the work he came to do: “prepare the way for the Lord.” God honored them both as John raised Jesus up out of the water by speaking over them saying, “You are my Son, whom I love; with you I am well pleased.”
Who are people that you need to speak into today? Who needs encouragement in your home? Who should be honored at work? Who of your friends do you need to affirm and appreciate? This is more than just being nice. This is the kind of stuff that sustains life and gets us through the tough times.
The Father knew that his Son needed to be strengthened with encouraging words because a very difficult test was coming. John also will soon face a terrible test. While Jesus was out in the depths of the wilderness, I imagine the words of his Father echoed deep in his heart: “You are my Son, whom I love; with you I am well pleased.”
Most people are under-encouraged. And most people are going through a tougher time than you imagine. So take time to notice. Make space to be present and pay attention. Don’t just throw out empty platitudes. Give a gift of speaking into someone’s life, noticing them and giving honor and kindness. Words can heal, embolden, and sustain.
It may be that the tough times people are going through are designed by God as part of their mission in life; it could be the tough times are just because life is rough; and sometimes tough times come from our folly and sins. But all of it can be used by God for good, if we let him.And sometimes that gets spurred by our diligent work of speaking words of kindness and hope into the those around us enduring tough times.
A lot of life is preparation for what is next. And a lot of times what is next is going to be hard – especially if you are a leader, and are one who is being sent to bring healing and reconciliation to our world through Jesus. So as followers of Jesus, we know that tough times are ahead, testing is part of our path, we must endure temptation – but it’s for a purpose.
In the midst of your wilderness, remember these words of honor and love from your Father in heaven: “You are my Daughter, You are my Son, whom I love; with you I am well pleased.” Now go, and do likewise.
