What Are Ways The YMCA Is For All In The Holy Land?

Since 1878 the YMCA has worked in Jerusalem to work for holy and loving peace among Jews, Christians, and Muslims as well as between international political and ethnic powers seeking to control the land.

There is still much more peace-making work to do in this place that sits at the center of the universe.

The Y is in the middle of it, striving to nurture loving, caring and serving with flourishing for all.

Let’s find a way to join in it.

The Holy Land is revered by millions of Jews around the world, along with billions of Christians and Muslims.

Jerusalem is a sacred city, the epicenter of the story of these three Abrahamic faiths that make up the majority of the world population.

The Psalms call us to pray for the peace of Jerusalem – one that we would all love to see answered in our lifetime.

For the religious among us, it’s almost as if Jerusalem is the center of the world, the point where heaven and earth have met, still meet, and one day will reconvene.

To be a peace-maker in the Holy Land is to embody the deepest hopes and calling of those who identify as children of Abraham.

And yet war, terror, fury, revenge, and hate corrode the foundations of what is most beautiful about the Holy Land.

So what is the YMCA doing in this land?

As an organization with Christian origins and heritage, with a commitment to living out the kingdom of God in the world harmoniously and for the common good, it ends up having a unique role in many communities across the world.

Especially in the Holy Land.

What does it mean for this kind of organization with this kind of Christian legacy to advocate for inclusivity amongst its membership and leadership?

At one level it creates space for Jews, Christians, and Muslims who do want to work, pray and play together to do so.

The synergy and love that develops around their efforts together not only becomes compelling attractive but healing as well as inspiring.

For those that feel like their only options are withdrawing from violence into safe enclaves of like-mindedness or wading into the conflict to show how right they are, there are other ways of being a peace-maker without being identical.

There are plenty of similarities and differences between the Jews, Christians, and Muslims who serve with the YMCA in the Holy Land.

But it’s the inclusive nature of the mission that both allows them to draw on the best of their faith traditions without requiring strict adherence to their religious doctrines or spiritual practices.

Mutual respect, compassionate caring, genuine honesty, and mature responsibility go a long way in allowing talented people of different faiths to do YMCA mission-work together.

Within Christian traditions, there can be the belief that God will only bless his people when they are holy and loving.

Thus there is always a striving to be more holy and more loving.

The problem is that these two desires can sometimes (often) cause conflict with each other.

Sometimes to be more holy I might feel the need to withdraw from those who are different or less pure than myself.

But to be more loving is to be more compassionate and healing to those least like me.

We can see this tension being played out in the stories of God’s people throughout recorded history. Including in the YMCA.

Since 1878 the YMCA has worked in Jerusalem to work for holy and loving peace among Jews, Christians, and Muslims as well as between international political and ethnic powers seeking to control the land.

There is still much more peace-making work to do in this place that sits at the center of the universe.

The Y is in the middle of it, striving to nurture loving, caring and serving with flourishing for all.

Let’s find a way to join in it.

(featured image is the domes of the Church of the Holy Sepulchre in the foreground, the Dome of the Rock mosque in the middle, and a Jewish cemetery in the far background)

Forgive To Live

Forgiveness is a difficult choice, but it opens up a new way to live where grace, faith, and peace have soil to put down roots and flourish in your soul.

Resentment is a much easier choice to make when we are hurt, slighted, disappointed, abused, and neglected – it’s natural, it flows from the wounding. But left unchecked, or when nourished, it takes over your life and chokes the roots of hope, love, and empathy.

To live with joy, we must forgive.

In the Sermon on the Mount, Jesus sums up his teaching on life with God, on living in this earth as it really is with this declaration: “For if you forgive other people when they sin against you, your heavenly Father will also forgive you.” [Matthew 6.14, NIV]

To navigate our way with the Lord through a world full of darkness, evil people, and unintended consequences, if we refuse to forgive those who sin against us, we will be consumed by it.

When we hold on to bitterness, resentment, revenge, hatred, disappointment, envy, grudges – we separate ourselves from God and those around us. Unforgiveness infects us and affects how we relate to everyone else like a cancer, maybe undetected, but still putting out toxic tentacles that will reveal themselves in a devastating way. It leads to a kind sickness unto death in spirit, mind and body.

Christians believe that in Christ Jesus, God has already forgiven the sins of the world, including your sin. You are already forgiven, if you will believe it.

How do you know you believe it? When you live it.

We are motivated to forgive by many factors, but one of them is that we have already been given much grace, and we’ll know that we treasure that grace when we share it with others – who don’t deserve it, just as we didn’t deserve it.

How often should we forgive those who sin against us?

“Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” [Matthew 18.21-22, NIV]

Jesus says “77 times.” A lot. As much as needed.

Lewis Smedes in The Art of Forgiving (one of the best books out there on the matter) observes that the work of forgiveness includes: rediscovering the humanity of the person who hurt us; surrendering our right to get even; revising our feelings toward the person who hurt us. This is ongoing work, not a one-time occurrence.

If you’re in a place where you’re struggling to forgive yourself or others, and not sure how to do it, get this book. the art of forgiving smedes

According to Smedes, here are some statements on what forgiveness is NOT:

  • Forgiving someone who did us wrong does NOT mean that we tolerate the wrong he did.
  • Forgiving does NOT mean we want to forget what happened.
  • Forgiving does NOT mean we excuse the person who did it.
  • Forgiving does NOT mean we take the edge off the evil of what was done to us.
  • Forgiving does NOT mean we surrender our right to justice.
  • Forgiving does NOT mean we invite someone who hurt us once to hurt us again.

It took many years for me to forgive the drunken young mother who drove head on into my brother on the highway, killing him instantly. It was easy to hate and resent her. It was easy to forget about her. It was easier to focus on bringing good out of this tragedy. It was painful to learn how to forgive her.

Forgiveness is extraordinarily difficult if you don’t know how to do it. It’s a learned practice, a spiritual discipline, a toil of the soul, a labor of love.

A book that helped me with this specific tragedy was The Shack, by William Paul Young. What helped me most was the beautiful and compelling portrayal of God the Father, Son and Holy Spirit.

the shack

To be forgiven by God is to experience an unfathomably deep, oceanic love. To forgive is to let that vast and beautiful love be grace-fully poured out on others through you.

Let’s learn to forgive.

Every day.

 

 

Keep Running

What are you running from?

What are you running to?

These can be connected questions, but the answers reveal distinctly different destinations.

It’s entirely appropriate to keep running away from situations that are evil, toxic and dangerous.

Unless you’ve been called to be light in the darkness, sent to heal and save what others are poisoning and destroying.

In that case you are running from safety and comfort, from security and certainty.

Sometimes running away is the wrong choice, especially when your escaping makes you more vulnerable to predators and more wrong choices.

But sometimes running away is the right choice, especially when you’ve got strong arms to run into that will do what’s right and get you back on your feet again with dignity and honor.

We can do our running with our body, but we can also keep running away in our mind and spirit. We can disengage from difficultly honest conversations. We can close our heart to painfully frustrating relationships.

Running away can be a way to avoid ourselves, the “you” that is being revealed amidst suffering.

And we can keep running to others, not just with our body, but also with our mind and spirit – thinking of them when they are apart from us, praying for them in the tough times and the good ones.

These writings from the Hebrew Scriptures and New Testament help frame my take on running away and running towards:

As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!” [Genesis 19:17]

I keep running in the path of your commands, for you have broadened my understanding. [Psalm 119:32]

“…but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will keep running and not grow weary, they will walk and not be faint.” [Isaiah 40:31]

“Flee from Babylon! Run for your lives! Do not be destroyed because of her sins. It is time for the Lord’s vengeance; he will repay her what she deserves.” [Jeremiah 51:6]

This terrified them and they asked, “What have you done?” (They knew he was running away from the Lord, because he had already told them so.) [Jonah 1:10]

“Do you not know that in a race all the runners run, but only one gets the prize? Keep running in such a way as to get the prize.” [Saint Paul in 1Corinthians 9:24]

Maybe it’s just part of getting older and having pastored for almost two decades, there are times when it becomes more and more confusing whether I am running from the Lord (like Jonah) or running to him (like the Psalmist).

It was a long and difficult season of determining if and how to leave the church I was pastoring. During a correspondence at that time with an acquaintance who I had seen at a half-marathon race, he ended a message to me with the phrase “Keep running!”

You never know how those kind of random epitaphs will strike people. This one struck in me a deep chord of reflection and conviction. If I was going to keep running (like Isaiah), I didn’t want it to just be in a direction driven by fear, timidity, and anger (like Jeremiah and in Genesis).

If I was going to run, I wanted it to be towards the Lord (like Saint Paul) such that my striving produced in me love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and temperance.

How about you? 

What are you running from?

What are you running to?

What will you become while you’re running?

May the beauty, truth, justice, and love of Christ Jesus be more real in you when you’ve finished your running.

Keep running.